Category Archives: Discipleship

Living Water

Lent 3: Year A – John 4:5-42 - A sermon preached at St. Matthew’s Episcopal Church, Wilton, CT on March 23, 2014

(c) kellymiketravel.wordpress.com

This past week we watched a program about Machu Picchu (“Decoded”) on The National Geographic Channel.  Did you know that all those green terraces were once gardens, growing corn, beans, wheat, and more? While water no longer irrigates the fields, at one time there were small canal systems built by the Mayans to fight against the poor conditions like the heat and surrounding wetlands. They were able to use water to sustain their life. It was their “living water.”

Early civilizations survived because they learned how to use water creatively without using it up. Not surprisingly, water is a fundamental religious symbol that permeates many cultures. Water appears often in our scriptures: the Tigris and Euphrates of Eden, Noah’s flood, Hagar’s hopelessness in the desert, Moses striking the rock at Massah and Meribah, the Israelites crossing the Red Sea to freedom and forty years later crossing the Jordan into the Promised Land. And certainly plenty of instances during Jesus’s ministry.

John Sanford, an Episcopal priest and author of The Kingdom Within (Harper SanFrancisco, 1987), tells a story that captures some of the themes in our readings today regarding the “water of God.” He writes about an old well that was located outside the front door of his family’s 150-year-old farmhouse in New Hampshire. The house had never been modernized, and did not have electricity or plumbing. The well was the family’s only source of water, and as Sanford describes it, “had unusually cold and pure water and was a joy to drink.” It never ran dry, even during the most severe droughts.

As time went on, running water was installed in the house. The old well was sealed over, and stayed boarded over for years. One day, Sanford decided to uncover the well. Expecting to see the dark, cool water of his youth, he was shocked to discover a bone dry well. What happened?

He writes, “A well of this kind is fed by hundreds of tiny, underground rivulets, along which wellseep a constant supply of water. As water was drawn from the well, more water moved in along rivulets keeping the tiny apertures clear and open. But when the well was not used and water no longer was regularly drawn over so many years, it went dry – not because there was no water, but because it had not been used.” This is the same sort of thing that happened at Machu Picchu and why those canals no longer carry streams of water.

Today’s gospel speaks of “living water” and another “family” well. Jesus and his disciples have again been on the dusty road traveling north from Judea to Galilee going through Samaria. They stop near Sychar around noon, when the sun is highest in the sky, at a place known as Jacob’s well – a location anyone who has read Genesis will know is an important location. The disciples head off in search of food and Jesus is resting by the well – the central focus of the community – like the Town Green.

As he is resting, a Samaritan woman comes to draw water in probably following her daily routine. Now contact between Jews and Samaritans was prohibited; considered a practice that would leave a Jew ritually unclean. Never mind that a man could not address a woman in public. But hey, this is Jesus, and since when does he follow social restrictions?

Jesus asks her for a drink, and a conversation ensues about thirst and water. Jesus tells her that all who drink from this well will be thirsty again, but the water that he speaks of “will become in them a spring of water gushing up to eternal life” (v. 14b).

The Samaritan woman assumes he means running water, as from a stream, and wonders about its source. Gradually this woman begins to understand that what Jesus offers is not something to assuage physical thirst, but the grace of God that satisfies the thirst to be made whole. He knows her more than she knows herself.

Water is to natural life as “living water” is to eternal life. As Christians, water is the key ingredient and that outward and visible sign of that spiritual and inward reality in our sacrament of baptism. Water is a stream that runs through our liturgies in the Book of Common Prayer. In baptisms, we thank God for the gift of water and recall a few of these stories in the prayer over the water: the Creation, the Exodus from Egypt, the baptism of Christ.

Whenever possible, the earliest Christians sought to have their baptisms in “living water,” that is, in moving rather than stagnant water. Flowing water represented the transforming but hidden power of the Holy Spirit at work in the sacrament. Our spiritual forebears were baptized in rushing streams, coursing rivers, windswept lakes, and, perhaps, even in the lapping tides of a sheltered bay. In some ways the sea may be the best symbolic medium of all, for in the depths dwell myriad riches to sustain and astound us, some quite obvious and familiar, some hidden and mysterious.

hand-in-waterLiving water connects us to the sacrament of new birth, which is baptism. Today our baptisms are a bit reserved in the splashing and pouring of water; an infant has a small amount of water trickled over their head and is quickly wiped dry. But the water is a symbol for something much deeper. And in the Episcopal Church, we have promises represented in this bathing ritual of new life.

Turn to page 304 in the red Book of Common Prayer in your pew. This is The Baptismal Covenant, something we regularly say and reaffirm. It is what those who are preparing for confirmation are saying taking on as an adult reaffirmation of the promises made on behalf of them by parents and godparents at their baptism. But do we pay attention to these words?

I invite you to act as the celebrant right now and ask the questions aloud. And let me offer a response to each question as a means to unpack what we are professing:

Do you believe in God the Father?[1]

Our God, its one thing to say the creed but another to put my trust in you.

Help me to live with the assurance that you are my Father and that nothing can separate me from your love.

Do you believe in Jesus Christ, the Son of God?

Our God, help me trust in your forgiveness expressed in Jesus.

Do you believe in God the Holy Spirit?

Our God, help me to look to your spirit to make me your person.

Will you continue in the apostles’ teaching and fellowship, in the breaking of bread and in the Prayers?

Our God, I know I was not meant to go it alone because you created the church to be supportive family for your children.

And I know the church is made up of people like me – so it isn’t perfect!

Help me to play my part in the church, so I can learn from the teaching, be encouraged by the fellowship, be renewed in the Eucharist, and find strength for living each day through prayer.

Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord?

Our God, you understand that sometimes I do things I never intended to do.

My sorrow doesn’t put it all right.

Neither can I use my weakness as an excuse.

Help me to begin anew, to experience your forgiveness and to walk again in Jesus’ way.

Will you proclaim by word and example the Good News of God in Christ?

Our God, help me to live the way Jesus called me to live.

May my actions speak louder than my words of your love and of new life in Jesus.

At the same time, help me rise above my own stumbling speech and give the words to express what I believe.

Let me be a witness to the Truth.

Will you seek and serve Christ in all persons, loving your neighbor as yourself?

Our God, all too often I have looked at people in a very superficial way.

Help me begin to see them with your eyes, knowing that every person is created in your image, as your child. If Jesus died for that person, how can I despise him?

Give me a new love that reaches out to everyone because Jesus died for all.

Will you strive for justice and peace among all people, and respect the dignity of every human being?

Our God, I don’t want my attitudes to be shaped by the injustices that mar society, by the discrimination, greed and lust that spoil relationships.

In Jesus, color does not count, wealth carries no weight, and gender is not important.

Help me to live in Jesus, to see people through his eyes, and work for the harmony that reflects your kingdom.

Revisiting Sanford’s story about the homestead well of his childhood, he concluded that the soul of a person is like his old well. What happened to the well can also happen to our souls – if the living water of God does not flow into us and through us. It can dry up or sit there boarded up if we don’t live it out in our daily lives. It may sometimes seem that “God is dead” in the world, but it is our own dry, barren souls that have been boarded over, and we are no longer able draw from “that spring which wells up to eternal life.”

Our Baptismal Covenant helps us to keep that living water fresh. How does Jesus challenge us to break out of comfortable traditions and into the living waters of his life? Jesus’s message to the Samaritan woman transcends physical, moral, and spiritual prejudices. That is what our Baptismal Covenant does and what we promise to strive for at each and every baptism we participate in – being living examples of transcending the physical, moral, and spiritual prejudices that separate us from God and our neighbor.

What is your greatest thirst? How might you quench it? What gets in the way of your drinking of the living water and sharing it with others?


[1] Adapted from a prayer written by Reginald Hollis © 1993 Anglican Fellowship of Prayer

The Bread of Life

breaking-bread-picAmy Frazier, an EfM mentor and Episcopalian in Roanoke, Virginia writes a wonderful reflection about bread (and wafers) and how we remember God  . . .

As I tooled along I-81 south, various memories surfaced. Like many Episcopalians, I grew up Roman Catholic, and I once asked why we called the wafers “bread.” To my nine-year-old self, they weren’t “real bread,” like the bulkie rolls we got from the Jewish bakery. “Communion bread is made that way to remind us of the manna God gave the Israelites to eat in the desert,” Grammy Lou said. I remember thinking – God must have loved them a lot to give the Israelites so much manna, because it sure would take a lot of wafers to fill me up if I were hungry. And wafers might fill me up, but no way would they satisfy me like a bulkie roll and cream cheese!

Is that why we sometimes use wafers? To remind us that God gives to us abundantly, even during our desert times? To keep us longing for the real Bread of Life?

Read her whole article here: Episcopal Diocese of Southwestern Virginia.

How are you bread to others, and how are we constantly re-remembering the gifts we are given by those we love – and God?

E.P.I.C.

mountain-hi-resEpic = ep·ic / ˈepik/

noun: a long poem, typically one derived from ancient oral tradition, narrating the deeds and adventures of heroic or legendary figures or the history of a nation.
adjective: of, relating to, or characteristic of an epic or epics; heroic or grand in scale or character; informal; particularly impressive or remarkable.

It began with my own epic adventure attempting to travel from my home in Connecticut to Old Town Alexandria, Virginia. I was headed to the annual Tapestry conference of Forma, the association of Episcopal Christian formation leaders. What should have been a 50-minute flight, snowstorm “Janus” had me queuing at the taxi stand at the LGA Delta Shuttle terminal after all flights to DCA were cancelled for the day. A taxi to Penn Station with 3 other road warriors, followed by moving forward, backward, and forward again on Amtrak to Union Station in Washington, DC followed by a Metro adventure, and another cab ride that made me thankful I had stopped at an ATM brought me to my final destination twelve hours later.

I wasn’t the only conference participant who had an adventure getting to Alexandria. But once we all (170+ of us) arrived, we were in for a real ride. Keynote speakers Lisa Kimball, professor of Christian Formation and Congregational Leadership and Director of the Ministry of Teaching at Virginia Seminary paired with Patricia Lyons, the JK-12 Director of Service Learning at St. Stephen’s & St. Agnes (Episcopal) School in Alexandria led us on an “Epic Adventure of Faith.”

My take on their plenaries regarding the “Once and Future Church” via my Twitter feed (and some notes):

Sharon Ely Pearson ‏‪@rowsofsharonp Jan 22

  • ‪@kimball_lisa and Tricia Lyons keynote with sunglasses and dinging bells. C E leaders make sure there is a once and future church ‪#forma14
  • Who are we not including in the “game” of church? Are we still playing the old version of monopoly?
  • Retweeted: S Williams-Duncan ‏‪@SWilliamsDuncan Jan 22 
Apple is willing to ask people “What will your verse be?” We should be asking this! ‪#Forma14
  • Sharon Ely Pearson ‏‪@rowsofsharonp Jan 22‪#Forma14 ‪@kimball_lisa sharing insights from “Families & Faith” by Vern Bengtson. Need to check out this book.
  • Good news of a declining religion is that the church is starting to pay attention to the importance of Christian formation
  • If our “once” church is to reclaim our voice we need to embrace and proclaim our epic adventure of personal life wide formation
  • If we don’t link lifelong  with life wide, XF people will be lined up for Habitat for Humanity & the church will become a dog park

Sharon Ely Pearson ‏‪@rowsofsharonp Jan 23

  • Moving on the game board of life – fraught with anxiety trying to stay alive. Game or documentary? ‪#Forma14
  • Saving the Church is not an epic mission – it’s not what we are called to do. How do we stay clear of where the Spirit is moving?
  • Hindrances to epic adventures: fear (wounds, decline, scarcity). Angels tell us ‘fear not’. Must choose paradigm of abundance.
  • Our call is not to save the “structure” but to refocus on the epic journey of the kingdom.
  • Reformation happened due to a failure of pastoral ministry-failure of inviting & creating in an epic way.
  • Retweeted Kyle Matthew Oliver ‏‪@kmoliver Jan 23 
Jesus showed us the invitation to faith is not primarily moral. Don’t get pulled into making faith primarily about behavior.
  • Amazing “breakfast entree” of epic proportions given to us by ‪#TrishLyons
  • Church leaders find ourselves as cruise directors instead of walking with others on their journeys. ‪#forma14 ‪@kimball_lisa
  • Retweeted Mike Angell ‏‪@angellmike Jan 23‪@kimball_lisa at ‪#forma14 “We shouldn’t be baptizing people who don’t know what they are going to do on the other side of the event.”
  • We need to expect more of people, not less in joining us on the epic journey of Christ. We need to raise the bar.
  • We find ourselves as cruise directors instead of walking with others on their journey
  • EPIC – Experiential, Participatory, Imagistic, Connective. (Starbucks) (Worship) that transforms.
  • We are not “teaching” people, we are inviting people to be formed as a people of God on a participatory journey not led by experts.

Sharon Ely Pearson ‏‪@rowsofsharonp Jan 24

  • Packed ballroom for the final plenary which will be epic w Lisa & Tricia
  • Formation is about continuing the epic adventure of Jesus. How do we baptized our narratives with the Gospel?
  • A small gesture can change a child: Caine’s Arcade - Imagination Foundation Cardboard Challenge 
  • Tricia & epic adventure of Harry Potter is our Christian narrative. We’ve got the ultimate epic adventure with Christ
  • What is the dement or in your life? What sucks your joy?
  • Patronus charm = prayer
  • Retweeted Audrey O’Brien ‏‪@episcoaudrey Jan 24 
Dobby as ultimate disciple: what would it be like to be given your freedom but chose to give your life back in service?
  • LeeAnn Watkins sharing the epic adventure of her church and community in MN.

A little too cryptic for you? See and hear what happened between my tweets at each of these links for the full story:

Key Resources offers a conference “wrap up” with a listing of all sorts of links and descriptions to what was going on at the conference. Forma Day 1: Epic adventure, life-long and life-wide and Forma Day 2: Partners in Adventure

Forma has posted videos for each plenary offered by Lisa & Tricia. View them on the Forma YouTube Channel. Definitely worth your time to watch each of them. And they might make for great Adult Forum viewing and discussion as well as a teacher’s or staff meeting. 

The Most Important Word in the Bible

Sara Miles
Sara Miles (Photo credit: MarkPritchard)

Sara Miles, author of “Take This Bread” and “Jesus Freak” writes a compelling article for Daily Episcopalian, part of Episcopal Cafe.

Following on the heels of the Gospel appointed for July 21 – the “Mary / Martha” story, in which many believe it is a comparison to the contemplative vs. active life, Sara discusses the place of mission trips in her ministry at St. Gregory of Nyssa’s feeding program in San Francisco. Continue reading

What Do You Believe?

Jesus appearing to Thomas the Apostle, from th...
Jesus appearing to Thomas the Apostle, from the Maesta by Duccio di Buoninsegna (Photo credit: Wikipedia)

Easter 2: Year CJohn 20:19-31

Today is often called Low Sunday, not because it is a particularly low point, but simply because of the contrast from the previous week of uniquely emotional and engaging liturgies. In some communities, it is also a Sunday with low attendance since everyone had their fill of coming to church last week. But that doesn’t seem to be the case today at St. Matthew’s!

Easter continues this Sunday (and every Sunday).  Today we hear the two appearances of the Risen Lord before the disciples. After a Sunday of proclaiming this remarkable miracle of Jesus’ resurrection from the dead and the joy and proclamation and song that goes with it, now we get down to the hard question.

Do we really believe this?  

Yesterday I joined my family for an excursion into the city to see The Book of Mormon on Broadway. I’m not sure sharing the plot here is quite appropriate, but it does involve the belief in something that is seemingly ridiculous – to me and probably to lots of other Christians. But many of these dancing and singing young men in pressed white shirts tucked neatly into trousers with non-descript neckties showed the passion one can have about one’s belief system. Continue reading