The last two decades have seen dramatic political, economic, social and cultural changes affecting virtually every dimension of American Christianity. This new environment has definitely had its impact on Resource Centers and will demand new thinking and new models, practices and technologies in order to support and address the needs of the congregations and judicatories we serve. Addressing the spiritual needs of all generations will continue to be a challenge as we have also been impacted by lower budgets, increase of the cost of goods and more dependence on digital technology.
Many of us have seen fewer visitors to our Resource Centers. We are called upon to be out and about with those we serve, bringing resources (and our expertise) to the local congregation. We are learning how to put our collections online, develop more comprehensive websites, and engage in social media. And more of the resources, especially curricula and faith formation materials are available digitally – either downloadable or totally online.
In September 2009, CNN published a story, “The Future of Libraries: With or Without Books”:
“Books are being pushed aside for digital learning centers and gaming areas. ‘Loud rooms’ that promote public discourse and group projects are taking over the bookish quiet. Hipster staffers who blog, chat on Twitter and care little about the Dewey Decimal System are edging out old-school librarians.”
The Digital World
The relevant Resource Center of the future will be a marketplace for ideas. Forward-looking directors (and their judicatories) will create a conversational loop with its clientele. Being active on Facebook, Digg and Twitter they will share the latest news, resources and trends in ministry. As digital books replace traditional printed publications, the role of a Resource Center Director will be one of discernment and vetting much more than in previous decades.
As Phyllis Tickle states, we are entering into a new Reformation[1]. The cultural changes brought about by the Gutenberg Press had an enormous impact on Christianity. That new way to interact with a surplus of content never before accessible to the common masses is not that different than what we are experiencing today. Today social interaction is a form of content itself. It is up to Resource Centers to take an active role in the creation and collaboration within this ethereal user generated content. Our role is to offer our expertise and guidance in how congregations and individuals interact with all that is now offered via the web (and more), much of which is not in keeping with our traditions and theological perspectives.
Many of us are digital immigrants (those of us born in the era of rotary telephones and manual typewriters) who are trying to catch up with “digital natives” (those who have always had desktop and palm-sized computers).[2] John Roberto of Lifelong Faith Associates has spent a great deal of time and energy in recent years imagining what faith formation would look like if our churches fully embraced using 21st century technology. One of the ways he has shown how this can be done is through “curating” resources via the Faith Formation Learning Exchange. I have also tried to build such a resource site through my work with Building Faith: An Online Community for Christian Formation Leaders.
What does this mean for today’s Resource Centers?
Today’s Resource Center needs to be agile and collaborative. We need to be in partnership with our ecumenical brothers and sisters. We need to be in touch with the local congregation by building relationships and offering easy access to new ideas and materials that have been vetted by experts – us! And we need to keep abreast of what excites people, how they learn in today’s world and what the trends are in the world around us that has such an impact on our church.
One of the resolutions to come before the 77th General Convention of The Episcopal Church in Indianapolis this July will ask the church for funding to create such an “Online Resource Center” in order to “Build the Continuum.” During its work over the past triennium, The Standing Commission on Lifelong Christian Education and Formation saw the increase of decreases – churches and dioceses cutting back on budgets and positions that help “resource” the church. The local congregation now depends on volunteers already strapped for time to search out curricula, best practices, training and ideas. If The Episcopal Church wanted to support folks in their ministries, providing an online clearing house of vetted links, resources and networking options would provide the vehicle for such collaboration.
What will the future hold?
[1] Tickle, Phyllis. The Great Emergence: How Christianity is Changing and Why (Baker Books, 2008)
[2] These terms come from Julie Anne Lytle in her article, “Moving Online: Faith Formation in a Digital Age” (Lifelong Faith Journal, Spring 2020) and in her forthcoming book, Faith Formation 4.0: Cultivating an Ecology of Faith in a Digital Age (Morehouse, 2013).
Partly because I’m not very good at following through with them. Yes, I always say I will lose weight, exercise more or keep up with the laundry and cleaning better. Today I’ve noticed an extra number of joggers on the roads and many folks posting what their resolutions are going to be on Facebook. And I’ve learned there is a App to make sure you stay on track with your resolution.
I’m wondering if I should resolve to post more regularly here. That’s a tough one; I already blog daily at Building Faith and weekly at The Prayer Book Guide to Christian Education. With editing manuscripts and writing educational program materials, that’s a lot of writing. So, I’ll probably pass on this as a resolution.
However, this afternoon I cleaned up my office. AKA moving around file folders, straightening up books-to-be-read stacks, and filing receipts and clips I’ve torn out of magazines for some future reference. I rediscovered a number of books that I’ve picked up on my travels. I’m a sucker for book stores at conferences. I’ve started a few, but got sidetracked with other reading material. And my Kindle often takes precedence if I’m traveling (or looking for mindless entertainment).
In looking back at 2011, I’ve read plenty of books. Lots are work-related (I wrote the study guide for several*, so I really did read these) and definitely have a theme to them.
Love Wins: A Book About Heaven and Hell by Rob Bell
Christian Formation 2020 by John Roberto
Formational Children’s Ministry by Ivy Beckwith
Child by Child: Supporting Children with Learning Differences and Their Families by Susan Richardson (as editor)
Conversations with Scripture: Daniel by Edmund Desueza and Judith Jones*
Conversations with Scripture: Judges by Roy Heller*
Tweet if you ♥Jesus: Practicing Church in the Digital Reformation by Elizabeth Drescher
What Episcopalians Believe: An Introduction by Samuel Wells*
Ruler of the Night, Guarantor of the day . . . This day — a gift from you. This day — like none other you have ever given, or we have ever received. This Wednesday dazzles us with gift and newness and possibility. This Wednesday burdens us with the tasks of the day, for we are already halfway home halfway back to committees and memos, halfway back to calls and appointments, halfway on to next Sunday, halfway back, half frazzled, half expectant, half turned toward you, half rather not.
This Wednesday is a long way from Ash Wednesday, but all our Wednesdays are marked by ashes — we begin this day with that taste of ash in our mouth: of failed hope and broken promises, of forgotten children and frightened women, we ourselves are ashes to ashes, dust to dust; we can taste our mortality as we roll the ash around on our tongues.
We are able to ponder our ashness with some confidence, only because our every Wednesday of ashes anticipates your Easter victory over that dry, flaky taste of death.
On this Wednesday, we submit our ashen way to you — you Easter parade of newness. Before the sun sets, take our Wednesday and Easter us, Easter us to joy and energy and courage and freedom; Easter us that we may be fearless for your truth. Come here and Easter our Wednesday with mercy and justice and peace and generosity.
We pray as we wait for the Risen One who comes soon.
For over thirty years now, Walter Brueggemann (b. 1933) has combined the best of critical scholarship with love for the local church in service to the kingdom of God. Now a professor emeritus of Old Testament studies at Columbia Theological Seminary in Decatur, Georgia, Brueggemann has authored over seventy books. Taken from his Prayers for a Privileged People (Nashville: Abingdon, 2008), pp. 27-28.
A huge snowstorm struck New England this past week, dumping 18″ of snow on the already 2 feet we already had on the ground. My brother, Dave, was visiting from California and arrived Tuesday evening, just before the flurries started to fly. He had come for a couple of days to visit with my parents who live about 3 miles from us. Of course, he got snowed it with us, so their visit was delayed by a day. The night he arrived, the two of us did stop at my parents, where he picked up their car, knowing mine would not be good in the snow and drove back to our house.
We finally got plowed out on Wednesday night, so the plan was to pick them up on Thursday morning to go out to breakfast. However, along the way Dave got delayed en route. As he left our house in my dad’s 1990 Buick, he came upon a car that had spun out, struck an underpass and with steam pouring from the engine lay in the middle of the road. A woman was standing stunned next to the car – in the middle of the road. Dave pulled over and encouraged her to step off the road. She was shaken, but okay, and had called the police. Dave said he’d wait with her until the police came. He called my dad telling him he was going to be late . . . “There was a car accident. I’m waiting for the police to come. I’ll be there as soon as I can.”
Simple words. For those on the scene, it would make perfect sense. But for my 86-year-old father, whose son from Berkeley, California was driving his car on snowy streets, those words meant something very different. Dave was in a car accident. Was he okay? His car was totaled. He couldn’t afford repairs. Now what? He sat for an hour in a panic, not knowing what to do or what to think except imagine the unimaginable.
Of course, that was not the story. And Dave showed up with the Buick about an hour later without a scratch to find a very upset and shaken man. How words are used to convey a story matter. It’s important that the speaker is clear to the listener. And with an older person, talking slow, allowing for questions, and full explanations with as many details as needed are important.
In our national news this week we also heard about how words matter. Terms such as ‘civility’, ‘discourse’, ‘tone’, and ‘rhetoric’ have been all over the internet, talk shows, and radio following the horrific shoots in Tucson, Arizona. Conversations, whether it be a simple phone call about a car accident or discussing our views on health care or immigration, need to be spoken with the listener in mind. And when opinions differ, we need to respect the thoughts of the other person. We CAN agree to disagree.
Teaching Tolerance, an arm of the Southern Poverty Law Center, posted connections to their lesson plans for helping teach children and youth how to respect and listen to one another.
Even Jon Stewart, one who often seems to bait conversations and poke fun at others, used his platform and audience to tone things down. President Obama said as much in his speech at the Arizona memorial service, offering us some avenues to follow.
Share his speech with your youth, in print and on video. Talk with them about the crucial role that free and reasoned speech plays in self-government, and in helping us to bridge the barriers between us. From Teaching Tolerance, here’s one idea about how to proceed. Take this excerpt from the speech:
“But at a time when our discourse has become so sharply polarized—at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who happen to think differently than we do—it’s important for us to pause for a moment and make sure that we’re talking with each other in a way that heals, not in a way that wounds.”
Words can heal or wound, Obama said. Words can shed light or generate heat. (Remember the car accident and my dad?) We can think of other comparisons—do we speak to convince others or to understand them? Do we want speeches that inspire hope or fear? When we are speaking to others, what are our words REALLY saying?
Ask your students to work together to come up with different pairs of contrasting outcomes. They can use any of these prompts.
Words can . . . or . . .
We speak to others to . . . or . . .
We can hear . . . or . . .
In what other ways could you use this speech in your congregation or Christian education program? And can you plan to encourage a conversation about civil discourse?
But the child’s sob in the silence curses deeper than the strong man in his wrath. Elizabeth Barrett Browning
It’s a troubling phenomenon: several gay teens have killed themselves in recent weeks after being harassed because of their sexuality. They were bullied. They were not accepted for who they were – children of God. As people of faith we are called to speak out against those who use their self-proclaimed power to intimidate, condemn, and belittle others. And it is important that we teach our children (of all ages) to respect others as Christ modeled in welcoming the stranger and embracing the outcast.
Our churches need to be safe places for adults, teens and children to learn how to practice tolerance; to understand our mission to respect the dignity of every human being. If the religious community can’t act and become a voice to all generations, we are just as guilty as those who cause the pain of others.
Some articles and resources to assist in the conversation. Don’t wait another day to begin the work. The lives of people (young and old) you know (and even more so, don’t know) depend on it.
Articles & Action:
CNN is holding a weeklong look on bullying following the suicide of a student from Rutgers University. From their promotional material: Bullying is in our schools, and it’s online. Why do kids do it? What can be done to put an end to it? ”AC360°” is special report in collaboration with PEOPLE Magazine, “Bullying: No Escape,” all this week at 10 p.m. ET on CNN.
The Suicides posted on The Episcopal Cafe is an opinion piece as well as links to other organizations about how the Church can be a voice and advocate.
The documentary Bullied, produced by the Southern Poverty Law Center, will premiere today, Oct. 5, in Washington, D.C. Bullied tells the story of Jamie Nabozny, a Wisconsin student who fought back against anti-gay bullying. Kick off National Bullying Prevention Month by ordering your school’s free copy of Bullied here.
Download the Study Guide for Bullied, which gives a definition of bullying, how to identify someone who may be a victim, and how to assess your school (or church) environment.
The Trevor Project and It Gets Better website features video clips of LGBT adults sharing their own high school horror stories, while telling kids to stay alive because brighter days are coming. So far, there have been 131 videos posted and more than 300,000 views.
Bully Bust is a program to stand up to bullying and promote upstander behavior.
For the Bible Tells Me So is a film about the experiences of five very normal, very Christian, very American families – including those of former House Majority Leader Richard Gephardt and Episcopal Bishop Gene Robinson. Discover how insightful people of faith handle the realization of having a gay child. Informed by such respected voices as Bishop Desmond Tutu, Harvard’s Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy Creech, A study guide is also available for further discussion.
Burst: Bullies and Mean Girls is a short-term study from Abingdon Press (United Methodist Church affiliation) for youth. It’s website also offers a variety of links including movies, books and other websites.
If You Really Knew Me is a program that began in July 2010 on Tuesday evenings on MTV. Yes – MTV. Watch the trailer to see how you might tap into this program with your youth.