The Episcopal Church in Connecticut’s Mission Council, of which I am an elected member, held its annual “working day retreat” at Camp Washington, ECCT’s summer camp and conference center in January. Besides learning about one another more fully and getting newly elected members “on board” to our duties and responsibilities (we act as the governing body between diocesan conventions––like a parish Vestry or diocesan Executive Council), our gathering was to focus on what initiatives we desired our focus to be on in for the upcoming year.
I had been part of a small sub-group that had been exploring how we, as Mission Council members as well as all of ECCT, could be better equipped to be disciples in the post-Christian mission field. Part of our conversation has been to discern the differences (and similarities) of apostleship and discipleship. The two words are often used interchangeably, but in today’s world in which fewer individuals go to church each Sunday––if at all––each has taken on a new meaning. How we are called to be both apostle and disciple has been informed by these conversations, but also in two books that I happened to be bringing to publication from my editorial desk at the time. And both books are about how we tell our stories––our stories of family, stories of God, and stories of what we believe. Continue reading Talking About Our Faith→
Christian formation is the lifelong process of growing in relationship with God, self, others and all creation. In this process, we are transformed into the people God wants us to be. The Episcopal Church has gracefully articulated how we answer God’s call in The Charter for Lifelong Christian Formation.
A new resource, now available to congregations who desire to help adults grow in their discipleship as follows of Jesus Christ is now available. The Pilgrim Programis a course for those new to Christianity, seekers, inquirers, and any adult who wishes to return to the basics for the first, second, or twentieth time. Broken into two stages: Followand Grow, each stage has four units of six sessions each (with the exception that Session One: Turning to Christ, has seven sessions). They would easily fit a Sunday morning adult class of 45 minutes or an evening program, possibly preceded by a light meal. Follow is designed to be led by a facilitator who has been an active member of a faith community for some time, while Grow’s leadership can be shared amongst the group. Continue reading Pilgrim: A Course for the Journey→
The following is an entry I contributed to “The Encyclopedia of Christian Education” ed. George Thomas Kurian and Mark A. Lamport (Rowman & LIttlefield) that was published in 2015. This three volume set is a comprehensive resource of 1,200 entries by 400 contributors that most likely can be found in a theological library or institution. I also wrote entries for “Fund for Theological Education,” “Denominational Publishing,” “Ecumenical Publishing,” and “Division of Christian Education for the National Council of Churches.” My hope is that this gives those of you who work in Christian educational ministries in the Episcopal Church some context into the roots and history of education from our denomination.
The Episcopal Churchis rooted in a history of preparing individuals for proclaiming the gospel locally and internationally since it was established in 1789 as an American denomination. The creation of the Domestic and Foreign Missionary Society in 1835 had led to the establishment of a Board of Missions and then, later in the century, A General Board of Religious Education and a Joint Commission on Social Service. In 1919, the General Convention directed the Presiding Bishop and Council to administer and carry on the missionary, education, and social work of the Church, building upon the corporate model of business that much of America was following. Continue reading Christian Education in The Episcopal Church: A Brief History→
As 2015 comes to an end, I thought it would be interesting to see what articles I either shared or bookmarked for further reading and study that related to the changing landscape of Christian formation in the Church. In the past I have written about trends and the future, with my five-part series, Christian Formation in a Changing Church getting a lot of traction from readers. What have others been writing about this year that informs where our focus could (or should) be in 2016? Where does our attention need to be focused? Check out some of these articles:
A new ministry structure experiment at Olivet United Church of Christ in Lino Lakes, MN was shared by Faith Formation Director Amber Espinoza on Vibrant Faith. It involves ending classroom-based Christian education, toys in the atrium (aka Narthex in Episcopal circles), the integration of children in worship, and family retreats.
The Confirmation Project is a five-denomination study that has taken place over the past few years looking at best practices of confirmation preparation in our churches. Here is their latest webinar, in which Lisa Kimball (Virginia Seminary) and Terri Elton (Luther Seminary) share their insights from the study. Basically, Confirmation is just one of many important aspects of youth formation. It is an opportunity to bring young people along into a life long journey of faith. And it’s important that once confirmed, the relationships continue post-confirmation and the community continues to support them in faith. Continue reading 2015: Top Formation Trends & Articles→
Next Sunday begins a new year – in the Christian Church, that is. It is the First Sunday of Advent and I’m beginning to prepare the Godly Play lesson I’ll be sharing at St. Matthew’s in Wilton – the Circle of the Church Year. It’s always a good reminder of where we have come and where we will continue to go. God’s love, like the Advent wreath, is circular, never-ending, and full of mystery.
As I write on my Prayer Book Guide to Christian Educationwebsite (based on my book with the same name), each time we journey through the church year we are different. Over time the seasons transform us. As we pass through each day, each season, the end of one journey positions us to step into the beginning of the next. The seasons of this calendar allow us to return again and again to the expectancy of Advent or the solemnity of Lent, to reconsider our lives and the way in which we are living them.