Just over a year ago, a group of lay formation leaders in the Episcopal Church left a three-day gathering that focused on what it means to be a lay professional in the Church and how such leaders are supported along the journey of faith. All with degrees in higher education (Master’s, DMins, and PhDs), we are employed by the Church on a variety of levels: local, diocesan, institutional, or church-wide in the areas of formation and ministry development. We shared stories of our calls to ministry; one thread that ran through each of our stories was that at one point we were encouraged or assumed to be interested in ordained ministry. Several of us had actually been in “the process” and discerned we were NOT called to ordained ministry. We had as many questions as we had stories.Continue reading A Christian Life of Faith: Signs and Thresholds along The Way!
While not new terms, discipleship and spiritual renewal are having a resurgence across denominational circles. And it is often misunderstood in terms of a “movement.”
For some, “renewal” implies a new revivalism, while for others it is simply synonymous with a particular expression of renewal such as the Charismatic Movement, Cursillo, or Tres Dias of many years ago (and in some circles continues). There are those who perceive in the emphasis on “renewal” as self-indulgent flight into personal interiority by well-off churchgoers unwilling to confront the many pressing social and political problems that surround us.Continue reading A New Heart, A New Spirit
There was a time when dioceses created and published materials for their congregations for forming and empowering lay leadership. Granted, these were also times when adults regularly attended church, participated in adult education before or after worship, or attended traditional Wednesday night offerings of study. It was also a time when education was a priority exemplified in diocesan and church budget lines. In the 70s and 80s there was an educational focus on spiritual growth and discipleship with the creation of resources to assist that growth. Deja vu? Yes (and no).Continue reading Foundations of the [Episcopal] Christian Faith
With most of us in the United States (and world-wide) staying safe by staying at home, we are now worshiping virtually with our faith communities via Zoom, Facebook, YouTube, church websites and other platforms. While meeting in this way has proved wonderful for staying connected with the practice of coming together for Sunday services, weekday prayers such as Compline or Morning Prayer, not being in our sanctuaries together has been hard.
We have experienced that the Church is not a building but a community gathered in prayer. We’ve also realized that our homes can also be places of prayer. So as we near the end of our Lenten journey and prepare for Holy Week, perhaps it’s time to create a prayer space at home that is available anytime of day or night to anyone in your household. In the midst of the chaos of homeschooling and worries of this world right now, working together as a household to build a home altar or sacred space may be an excellent way to create order and peace.
It is quite simple and can be done with what you already have at home most likely. Find a surface in a low traffic area such as a window sill, small table, portable tray table, or book shelf. I find it helpful to have it in a quiet area (usually this is on a shelf above my desk so it is always in sight) where there is little “action.” The pictures below are from my new area in my living room – no television or computers in this room!Continue reading Making an Altar for Home
What do these three things have in common? Plenty! Julian was a Roman Catholic born about 1343 CE and lived during a time of upheaval. The people of Europe were full of anxiety due to the Black Plague, the Hundred Years’ War, and a papal schism. They were yearning for a personal, experiential faith that spawned a growth in Christian mysticism. Not her actual name (which remains a mystery), she is known as Julian because she lived (as a recluse) at St. Julian’s Church in Norwich, England. I’ll let you draw your own conclusions on the parallels with our world today.
At the age of thirty she became gravely ill soon after Easter. A week later her parish priest visited her, bringing her a crucifix. “Look at it, and be strong,” he said as he gave her last rites. Although she was very weak, she was able to look at the figure of Jesus on the cross, receiving insight into his suffering and love for us. Later she described how the room seemed to go dark as she felt she was about to die, but no longer felt any pain. Over the next twelve hours she saw wonderful things in her mind, as clearly as if they were real. She soon got well and wrote about her fifteen visions (shewings) in what is now called Revelation of Divine Love.Continue reading The Black Plague, COVID-19, and Julian of Norwich