As 2015 comes to an end, I thought it would be interesting to see what articles I either shared or bookmarked for further reading and study that related to the changing landscape of Christian formation in the Church. In the past I have written about trends and the future, with my five-part series, Christian Formation in a Changing Church getting a lot of traction from readers. What have others been writing about this year that informs where our focus could (or should) be in 2016? Where does our attention need to be focused? Check out some of these articles:
A new ministry structure experiment at Olivet United Church of Christ in Lino Lakes, MN was shared by Faith Formation Director Amber Espinoza on Vibrant Faith. It involves ending classroom-based Christian education, toys in the atrium (aka Narthex in Episcopal circles), the integration of children in worship, and family retreats.
The Confirmation Project is a five-denomination study that has taken place over the past few years looking at best practices of confirmation preparation in our churches. Here is their latest webinar, in which Lisa Kimball (Virginia Seminary) and Terri Elton (Luther Seminary) share their insights from the study. Basically, Confirmation is just one of many important aspects of youth formation. It is an opportunity to bring young people along into a life long journey of faith. And it’s important that once confirmed, the relationships continue post-confirmation and the community continues to support them in faith. Continue reading 2015: Top Formation Trends & Articles
Next Sunday begins a new year – in the Christian Church, that is. It is the First Sunday of Advent and I’m beginning to prepare the Godly Play lesson I’ll be sharing at St. Matthew’s in Wilton – the Circle of the Church Year. It’s always a good reminder of where we have come and where we will continue to go. God’s love, like the Advent wreath, is circular, never-ending, and full of mystery.
As I write on my Prayer Book Guide to Christian Education website (based on my book with the same name), each time we journey through the church year we are different. Over time the seasons transform us. As we pass through each day, each season, the end of one journey positions us to step into the beginning of the next. The seasons of this calendar allow us to return again and again to the expectancy of Advent or the solemnity of Lent, to reconsider our lives and the way in which we are living them.
Continue reading Full Circle Back – To Advent
I love looking at people’s feet – in particular, their shoes. I suppose this has me looking down more than looking up, which is problematic in itself. I probably miss some interesting faces and exchanges as an observer of people. I’ve discovered that airport sitting as well as hotel lobbies and train platforms offer a variety of perspectives. I believe shoes tell a lot about who we are, who we yearn to be, or how we try to fit in and relay a persona.
The past few days I’ve been in Minneapolis attending Why Christian?, a conference organized by Nadia Bolz-Weber and Rachel Held Evans. It was a conference featuring some of the most promising voices of women in the Church in the United States. Some of the names were familiar to me, others I had never heard of. I didn’t know what to expect, except that the women on the marquis were at the leading edge of what the Church could and should be all about. The publicity leading up to this event hinted at what a watershed moment this might be. The venue had to be changed when 1,000 people registered months ago, causing the planners to have to turn away folks. While not a conference “about” and “for” women, the majority of people who filled the pews, aisles, and balcony to SRO were women.
Which brings me back to shoes. I stayed at the Hyatt, about half a mile from St. Mark’s Episcopal Cathedral where the event was held. It would seem that while Why Christian? was going on, another conference featuring women (as speakers and participants) was happening at the Hyatt. Waiting in line at Starbucks at 7:30 a.m. found me in a queue of strappy stilettos, well-manicured fingers, and coiffed hair. But it was the shoes that captured my gaze – clicking across the slate lobby floor, gracefully climbing the steps to the conference room areas, waiting for a double-espresso latte or tall macchiato. Long legs and short legs, each moved with confidence, having learned that balancing act, or at least exhibiting the power of control in walking tall perched on 6″ heels. I was wearing my black Aerosole flats. Continue reading Voices and Shoes
A sermon preached on August 30, 2015 at St. Matthew’s Episcopal Church, Wilton, Connecticut
The Fourteen Sunday after Pentecost: Proper 17 B
James 1:17-27 and Mark 7:1-8, 14-15, 21-23
It is from the human heart
that evil intentions come. Mark 7:21
It’s not easy to talk about and acknowledge the evil that is in our world. But we see it manifested in many forms all around us.
This summer I have been reading Nelson Mandela’s autobiography Long Walk to Freedom. And exactly one week ago today, John and I were in Johannesburg retracing many of the steps Mandela took along with others in their struggle for freedom.
Knowing I was going to be preaching right after returning home from South Africa, I read today’s Gospel a few weeks ago to allow me to ruminate on it while away. The juxtaposition of Jesus chastising the Pharisees about their adamancy of following the Law while being immersed in how the laws of a country – in this case South Africa – wouldn’t leave me alone. Until recently, laws in South African centered around a formalized, systematic segregation of blacks, colored, Indians, and whites called apartheid. There were hundreds of laws about where one could live, what kind of education one could receive, who one could marry, where you could travel, what kind of job you could have, and on and on. Racism was an accepted governmental policy.
The history of how these laws came to be and where the roots of racism began started many generations ago. They were based on an interpretation of scripture paired with greed and fear by groups that began with Dutch and English colonialism. Their fear grew out of the belief that one race was superior to another as part of God’s creation. It became their tradition and way of life, and became ingrained in generations to come. Continue reading Evil and the Human Heart
This is the third part of a series of posts stemming from a presentation I did at the 3rd Annual “Spring Training for God’s Mission” Day 2015 for the Episcopal Church in Connecticut, March 21, 2015. Read Part 1: How Did We Get Here? and Part 2: Today’s Context
Part Three: A New Ecosystem
We know things are broken in how we are doing Christian education in our churches today (for the most part). It is often difficult to determine how they got broken, what the cause was (which is usually not just one thing), and how we can make corrections for the better. John Roberto, of Lifelong Faith Associates and Vibrant Faith Ministries suggests we need a new ecosystem for faith formation:
One of the most important tasks for 21st century faith formation is to create a new faith formation ecosystem for the continuing mission of making disciples and forming faith across the whole life span. What is an ecosystem? An ecosystem is a system formed by the interaction of a community of living organisms with each other and their environment. It is any system or network of interconnecting and interacting parts.
For well over 100 years in the US, Christian churches had a highly integrated religious ecosystem. It was comprised of multigenerational family faith practice and religious transmission at home; strong congregational community relationships; church life, especially participation in Sunday workshop; weekly Sunday School for children and youth (and in many cases, adults); and separate church groups for youth, men, and women. All of this was surrounded by an American culture that explicity or implicity supported the Christian value system and Christian practices.
This ecosystem has eroded and changed over the past several decades because of all the changes in the culture and society, the family, technology and communication and more. The environment has changed, and the relationship between congregational faith formation and its environment has changed. We need a new faith formation ecosystem that must be faithful to our mission of making disciples and lifelong faith growth, and at the same time be responsive to the challenges of the 21st century and the religious needs of people today.
Continue reading Christian Formation in a Changing Church: Part 3