Members of the Confirmation Collaborative (CC) made a presentation at Rooted in Jesus at the end of January 2020. Four of us (Patrick Kangrga, Jen Enriquez, Lisa Kimball, and myself) gave an overview of what the focus and purpose of the CC is and shared why each of us care about confirmation with young people from our own context. We began by inviting everyone present (there were about 75 folks) to get in triads and share a story of their baptism, confirmation, or how they are seeking to be a disciple of Christ.
In a nutshell, the Confirmation Collaborative is an open group of individuals who desire to reorient the Episcopal Church to what confirmation is all about. We want to be inspirational, but grounded; informative but open to conversation; and provide best practices toward helping young people “make a mature public affirmation of their faith and commitment to the responsibilities of their Baptism and to receive the laying on of hands by the bishop” (BCP, 412). You can download the presentation in pdf form here.
As noted in a previous post, I have been discovering “treasures” buried in my personal “archives” (aka boxes in a storage unit) of Christian education materials. This posting comes from the September-October 1963 issue of Religious Education, an official publication of the Religious Education Association (REA) which continues in existence today. The particular issue was edited by Randolph C. Miller, once the Professor of Christian Education at the Divinity School of Yale University. He was a prolific author on his own in his day. The particular issue that I have is Volume LVIII, Number 5 that has a focus on the title of this post.
Much of the tension (beyond age) of when confirmation should occur was often related to when one could participate in Holy Eucharist. For many Christians during this time period, confirmation was seen as a “completion” of baptism and confirmation followed catechetical instruction the preceded one’s “first communion.” Today, in the Episcopal and Lutheran traditions, baptism is full initiation into Christ’s Body. This “symposium” of articles struggles with when the best “age” is for one to be confirmed.
The introduction states:
Increasingly the question is being asked about the proper age for a declaration of faith. Whether it is confirmation, believer’s baptism, profession of faith, or Bar Mitzvah, the problem of intelligent loyalty lies behind these inquiries. Is a person capable of making such as decision at the age of seven, or ten, or twelve, or fifteen, or eighteen? The answer one makes to this question depends on his view of the rite, ordinance, or sacrament and its implications. It is also determined by his interpretation of the psychology of growing up. Cultural expectations may play a part as well.
This past Sunday, the confirmands in my home parish shared their “faith statements” to parents, mentors, and Vestry members. With twenty-three confirmands (all about to graduate from 8th grade), it was an interesting “listening session” to hear how those who have spent a year in preparing for confirmation shared what they believed – and what they did not believe. All appropriate for this developmentally “searching” phase of adolescent life. Lots of “I’m not sure of all this Bible stuff.” “I feel closest to God when …” “My favorite experience has been …” “Even though I am still questioning …”
Then this piece came across my screen this week. Tim Schenck, rector of St. John the Evangelist in Hingham, Massachusetts and known as the creator of Lent Madness, posed a question on Twitter that one of his parish high school confirmands asked him: What difference does it all make?