This Lent I have been following along with the journal, Meeting Jesus in the Gospel of John; I have been struck by how the themes of John speak to what is going on in the world today. It hasn’t escaped me that this past weekend’s #MarchForOurLives occurred the day before Palm Sunday, the day that Jesus marched into Jerusalem to proclaim the coming of the Kingdom of God and challenge the status quo. The words that have spoken to me in the readings (and nightly news) these past weeks have been: testify, witness, declare, action. Jesus is among us again as a high school student.
“We declare to you . . . what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life.” ––1 John 1:1
I live a pretty privileged life. While I wasn’t born with a silver spoon in my mouth and put myself through college while working some pretty tough jobs, I haven’t had to march for my life. I have had my share of participating in demonstrations, holding signs, and chanting with the crowd––but then I’ve had the luxury of going back home to a roof over my head, food in my belly, and a family to surround me with love. Continue reading A Holy Week Reflection→
We all have gifts, graces, and talents given to us by God. As Christians, we are called to serve God and use these gifts, graces, and talents. Congregations would not be able to offer its programs or opportunities for ministry without volunteers. Leadership is often “tasked” with finding volunteers to serve a variety of roles, including that of teacher and mentor for children and youth. It’s not about recruiting warm bodies, it as about an invitation into ministry. Here are some tips and pointers to invite others to share their gifts through the ministries of teaching and learning in your congregation. It is a call to ministry.
The harvest is plentiful but the workers are few. Matthew 9:37
vol·un·teer – n. one who chooses freely to do something vt. To offer or give of one’s own free will. vi. To offer to enter into service of one’s own free will.
Why do people volunteer?
They want to be needed
They want to help others and make a difference
They want to learn new skills or use skills they already have
They want to belong to a caring community and feel accepted as members
They seek self-esteem and affirmation
They want to grow in their faith and share their God-given gifts
The Episcopal Church in Connecticut’s Mission Council, of which I am an elected member, held its annual “working day retreat” at Camp Washington, ECCT’s summer camp and conference center in January. Besides learning about one another more fully and getting newly elected members “on board” to our duties and responsibilities (we act as the governing body between diocesan conventions––like a parish Vestry or diocesan Executive Council), our gathering was to focus on what initiatives we desired our focus to be on in for the upcoming year.
I had been part of a small sub-group that had been exploring how we, as Mission Council members as well as all of ECCT, could be better equipped to be disciples in the post-Christian mission field. Part of our conversation has been to discern the differences (and similarities) of apostleship and discipleship. The two words are often used interchangeably, but in today’s world in which fewer individuals go to church each Sunday––if at all––each has taken on a new meaning. How we are called to be both apostle and disciple has been informed by these conversations, but also in two books that I happened to be bringing to publication from my editorial desk at the time. And both books are about how we tell our stories––our stories of family, stories of God, and stories of what we believe. Continue reading Talking About Our Faith→
Recently I have been invited to give workshops in numerous locations on the basics; the core documents and key websites that I believe anyone involved in Christian formation with children, youth, or adults needs to know about. For January’s Forma Conference workshop, I put together a handout where they are all located in one place.
But for those who want the documents with more of an explanation – here goes. Think of it as a catechism for Episcopal educators: a question with some answers. These are the questions I am frequently asked, and how I respond:
Q. What is the curriculum authorized by the Episcopal Church?
As a child I recall singing “We are climbing Jacob’s ladder” in Sunday School. It was a story that I remember reading in my own Bible, trying to imagine how someone could sleep while their head rested on a rock – no wonder they had wild dreams!
In listening to the reading of Genesis 28:10-19a this morning at Eucharist, I was struck by the importance of place in which Jacob encountered God. And this wasn’t going to be the last place God interrupted Jacob’s sleep (in the coming weeks we’ll hear more about Jacob, including his wrestling with an angel during another fitful night without sleep). Jacob has many miles to go before he can truly sleep (taking liberties with Robert Frost).
But what about place? In the stories of Abram/Abraham and Sarai/Sarah, each time they have an encounter with God, they mark each place with an altar of stones. Jacob does this same action, using his stone pillow as base for the altar. In all of the travels of God’s people in our Hebrew Scriptures, so many “mark the place” where they encounter God. Perhaps as a way to acknowledge the encounter with something tangible besides a memory, or perhaps as a landmark for whomever may come that way to know that something special happened there. So special that someone needed to “mark” it. Continue reading Jacob’s Ladder→