Since the assassination of Dr. Martin Luther King, Jr. in 1968, his birthday on January 15 has been honored with speeches, sharing Dr. King’s values of the American Dream, equal opportunity, and that one day white and black children might be judged by “the content of their character . . . [and not] by the color of their skin.” How do we do justice to Dr. King’s commitment to social justice that involves (as it do for him) personal faith, the New Testament’s gospel of unconditional love, and the Old Testament prophetic insistence on righteous justice? “It is not enough for us to talk about love,” he told his followers. “There is another side called justice . . . . Standing beside love is always justice. Not only are we using the tools of persuasion––we’ve got to use the tools of coercion.”Continue reading The Call to Justice: Remembering Dr. King
From time to time the Forma Facebook Group has a post from someone (clergy, youth minister, Christian educator) who is asking if anyone has a “rubric” for what children should learn in each year of “Sunday School” (or whatever you call it). I don’t want to disparage anyone who asks such a question; we live in a culture of moving from one milestone to another and having to “prove ourselves” in our accomplishments – especially if you want to “move on” to the next step, phase, class, or even graduate with that degree. And often employment, promotion, or a raise is determined by our success. But honestly, this question drives me nuts.
For those of you who have known me for years, I get this sort of question all the time. What curriculum should we be using? What should we be teaching? What does the Church (in my case, the Episcopal Church) say we need to teach? To that I always answer, “There is no one answer. Tell me about your context.” What would Jesus say? “Love one another.”
I don’t want to rehash my mantra here. (I’m saving that for other subsequent posts in the coming weeks as I dig through old boxes of books, articles, and research papers written.) But I will share what I have learned in my 40 years of ministry – benchmarks don’t form disciples of Christ.Continue reading Benchmarks for Christians
As noted in my previous post, I gave a workshop over the weekend on “Best Practices in Confirmation Ministry.” Several asked for my handout as well as my presentation slides, so they can be found here:
As I introduced the group to the Confirmation Collaborative. Basically, anyone who is gathered to discuss best practices of confirmation as well as share stories and struggles about making this catechetical time a catalyst for ongoing faith formation in our congregations. One of our discussions centered around having mentors for confirmands. What does this entail? Who does the choosing? What do mentors actually do?
Gail Sheehy, the author who did pioneering work about the various passages of life, recommends some tasks to consider during the fifth decade of life. She said that some of the most important work is in having and being a mentor. Will Willimon writes in Making Disciples: Mentor’s Guide:Continue reading About those mentors . . .
As noted in a previous post about results of The Confirmation Project and the Confirmation Collaborative, curricular resources are not the key to a good confirmation “program.” However, many churches still depend on written materials, programs, and “lessons” to form the basis of their confirmation program with youth. When the press release of the Confirmation Collaborative came out, many got in touch with me about what new resources (aka curriculum) we were going to develop, including The Living Church. Somehow I feel that the whole point of the Collaborative was missed. Sadly, the Church automatically goes to default when formation and confirmation are discussed.
While the Living Church initially requested information from me about what new materials are in the works to be published, I was glad to see that their article did focus on the process in “Raising Confirmands in the Way They Should Go.” I think I would have appreciated the title “Raising Confirmands in the Way WE Should Go, but it takes awhile to move that needle. In the article, Lisa Kimball states:
Continue reading Resources for Confirmation Prep
“They don’t want the teacher in the front of the room lecturing about those things,” Kimball said. “They want to be learning pedagogically and be more engaged in participatory ways.”
Many of the formative experiences in life happen when several generations are together. Think about it – when were you fully engaged in learning about Jesus or living out your Baptismal Covenant? Surely it wasn’t when you were alone. Perhaps it was in serving others or immersed in a worship service. Most likely there was more than one generation present. In our society we tend to separate people by age mainly for education and employment. In the recent past, Christian formation programs have made the same separation of generations, but more and more formation educators are offering programs in which adults and children learn together. It is a way to pass on faith – generation to generation. Old learn from young, and young learn from old.
While Sunday mornings may still sadly be the most segregated time in our country (at least for mainline church-goers), it is the most generationally diverse time many of us experience all week. Our worship involved young and old, and every age in-between at worship.
My colleague Eduardo Solomón Rivera recently shared his 7 Steps Toward Intergenerational Discipleship in the Episcopal Church Foundation’s March 2019 newsletter. He shares:Continue reading Planning Intergenerational Formation