The life and legacy of Absalom Jones is a testament to the resilience of the human spirit, his faith, and his commitment to the causes of freedom, justice, and self-determination. Born a slave, he became one of the founders of the black Episcopal church in America, becoming the first African American Episcopal priest. He was a leading figure among Philadelphia’s African American community (born a slave in 1746 in Delaware, he was manumitted – released from slavery – in 1784) who advocated the abolition of slavery from the pulpit. You can read more about him at the Episcopal Church Archives site. His feast day (day of death) is February 13.
Set us free, Heavenly Father, from every bond of prejudice and fear; that, honoring the steadfast courage of your servant Absalom Jones, we may show forth in our lives the reconciling love and true freedom of the children of God, which you have given us in your Son our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
(Collect for Absalom Jones, February 13 in Lesser Feasts and Fasts, 2006, p. 160)
There are many sermons and documents, plus an official portrait of Absalom Jones. Choose more or more of the following to delve deeper into the life of this important American and priest:
It’s only been a couple of weeks since (reportedly) 1,300 Episcopalians and friends met in Atlanta, Georgia for what was subversively called Episcopalooza or “General Convention with workshops, but no legislation.” The brainchild of Bill Campbell, former Executive Director of Forma: The Network for Christian Formation this conference brought together various cohorts within the Episcopal Church (and beyond) to explore formation, evangelism, preaching, leadership, mission, stewardship, and communications. A massive undertaking with a lot of behind the scenes work from many individuals, it was the Church at its best. Worship was extraordinary, workshops were inspiring and informative, creativity was abundant, and Jesus was proclaimed. Even the hotel staff got in on the action and “rooted for Jesus.”
It was too much to digest and while I got to see LOTS of friends and colleagues, I missed many opportunities to network or attend presentations because I couldn’t be at two (or three) places at once. Thankfully, many presentations were live-streamed via Forma’s Facebook page and many were recorded so that even those unable to be present could be fed by the experience. My take-aways and learnings:
Since the assassination of Dr. Martin Luther King, Jr. in 1968, his birthday on January 15 has been honored with speeches, sharing Dr. King’s values of the American Dream, equal opportunity, and that one day white and black children might be judged by “the content of their character . . . [and not] by the color of their skin.” How do we do justice to Dr. King’s commitment to social justice that involves (as it do for him) personal faith, the New Testament’s gospel of unconditional love, and the Old Testament prophetic insistence on righteous justice? “It is not enough for us to talk about love,” he told his followers. “There is another side called justice . . . . Standing beside love is always justice. Not only are we using the tools of persuasion––we’ve got to use the tools of coercion.”
From time to time the Forma Facebook Group has a post from someone (clergy, youth minister, Christian educator) who is asking if anyone has a “rubric” for what children should learn in each year of “Sunday School” (or whatever you call it). I don’t want to disparage anyone who asks such a question; we live in a culture of moving from one milestone to another and having to “prove ourselves” in our accomplishments – especially if you want to “move on” to the next step, phase, class, or even graduate with that degree. And often employment, promotion, or a raise is determined by our success. But honestly, this question drives me nuts.
For those of you who have known me for years, I get this sort of question all the time. What curriculum should we be using? What should we be teaching? What does the Church (in my case, the Episcopal Church) say we need to teach? To that I always answer, “There is no one answer. Tell me about your context.” What would Jesus say? “Love one another.”
I don’t want to rehash my mantra here. (I’m saving that for other subsequent posts in the coming weeks as I dig through old boxes of books, articles, and research papers written.) But I will share what I have learned in my 40 years of ministry – benchmarks don’t form disciples of Christ.
As I introduced the group to the Confirmation Collaborative. Basically, anyone who is gathered to discuss best practices of confirmation as well as share stories and struggles about making this catechetical time a catalyst for ongoing faith formation in our congregations. One of our discussions centered around having mentors for confirmands. What does this entail? Who does the choosing? What do mentors actually do?
Gail Sheehy, the author who did pioneering work about the various passages of life, recommends some tasks to consider during the fifth decade of life. She said that some of the most important work is in having and being a mentor. Will Willimon writes in Making Disciples: Mentor’s Guide: