“Honor your father and your mother . . . that your days may be long” (Deuteronomy 5:16).
The United States’ observance of Mother’s Day is held each year on
the second Sunday in May. The holiday can be traced back to the Mother’s Day
Proclamation written by Julia Ward Howe in the aftermath of the American Civil
War. It was a reflection of her pacifist reaction to the horrors of the war and
her conviction that mothers had a rightful voice in the conduct of public
affairs. There were other attempts to create a Mother’s Day holiday in the
ensuing years, but none succeeded beyond local observances.
The current holiday was created
through the efforts of Anna Jarvis, continuing the work of her mother Ann
Jarvis, who dreamed of creating a holiday to honor all mothers. With the help
of Philadelphia department store magnate John Wanamaker, Jarvis persuaded
President Woodrow Wilson to make it a national holiday in 1914.
Intentionally or not, the support of
retail genius Wanamaker proved predictive, and Mother’s Day soon became so
commercially successful that many opposed it, including its founder Jarvis, who
spent her inheritance and the rest of her life opposing it. Such opposition has
done little to slow down the commercial juggernaut that Mother’s Day has
become. It is the most popular day of the year for dining out in a restaurant.
According to the National Retail Federation’s annual Mother’s Day survey, 86%
of Americans celebrated this day in 2018 with the average individual spending
$180 on a gift; approximately $4.6 billion on jewelry, $2.6 billion on flowers,
and another $813 million on greeting cards.
Today (Thursday, May 2), we celebrate the National Day of Prayer. Of course, every day should be a day of prayer, but how does this become a “national” day in a country that claims a separation of church and state?
The National Day of Prayer was created in 1952 by a joint resolution of Congress, and signed into law by President Harry S. Truman. In 1988, the law was unanimously amended by both the House and the Senate and signed into law by President Ronald Reagan on Thursday, May 5, 1988, designating the first Thursday of May as a day of national prayer. Every president since 1952 has signed a National Day of Prayer proclamation.
There are a number of organizations and individuals who feel the day has been politicized by many to promote an agenda as well as a particular religious viewpoint. This is easy to see, with its founders having ties to Billy Graham, Pat Robertson, Campus Crusade for Christ, and Focus on the Family. One such organization, the Freedom from Religion Foundation offers their opinion and history of this day here. However, it would behoove all Christians (and perhaps all faith communities) to follow the Episcopal Peace Fellowship‘s call for Christians everywhere to be known by our love (the 2019 National Day of Prayer theme) and to be instruments of peace in a violent society. They write in their latest e-news:
Every three years The Episcopal Church gathers in what is known as General Convention to consider a wide range of important matters facing the Church ranging from liturgical revision to social justice initiatives, budgetary matters to theological discussions, and so much more. Some call it a grand family reunion that brings representatives (lay, clergy, and bishops) from all the 110 dioceses of The Episcopal Church together for ten days (more like two weeks). Officially, General Convention is the governing body of The Episcopal Church; it is a bicameral legislature that includes the House of Deputies and the House of Bishops, composed of deputies and bishops from each diocese. In July 2018, the 79th General Convention will be held in Austin, Texas hosted by the Diocese of Texas.
Leading up to this triennial meeting, various committees, commissions, agencies, boards, and task forces created by the 78th General Convention meet to study and propose legislation to be discussed and voted upon in Austin. While most Episcopalians are oblivious to the machinations of General Convention, the decisions that are made at this gathering has an impact on what can (and should) be happening in local congregations as each of us are members of this church body. For example, decisions that effect every church goers that was approved at previous conventions include: the use of the 1979 Book of Common Prayer, the election of our current Presiding Bishop Michael Curry, the ordination of women, the inclusion of LGBTQ+ persons in all aspects of church life, and full-communion with the Evangelical Lutheran Church of America (ELCA). Continue reading Looking Toward General Convention→
On Saturday, September 26, 2015 hundreds of people gathered at Christ Church Cathedral in Louisville, Kentucky. Sponsored by the Sowers of Justice Network, a coalition of churches and individuals working for social justice through nonviolent action, this day (and organization) is a model that many of our communities can learn from.
The purpose of the conference was to invite nonviolence as a way of life, to and with those most affected by gun violence, and to mobilize citizens of the community to action. The provided the information about the scale and scope of gun violence so individuals and organizations can better identify actions steps that any and all of us can take for the future. They connect networks to improve relationships, resolve, and readiness to ACT.
I love looking at people’s feet – in particular, their shoes. I suppose this has me looking down more than looking up, which is problematic in itself. I probably miss some interesting faces and exchanges as an observer of people. I’ve discovered that airport sitting as well as hotel lobbies and train platforms offer a variety of perspectives. I believe shoes tell a lot about who we are, who we yearn to be, or how we try to fit in and relay a persona.
The past few days I’ve been in Minneapolis attending Why Christian?, a conference organized by Nadia Bolz-Weber and Rachel Held Evans. It was a conference featuring some of the most promising voices of women in the Church in the United States. Some of the names were familiar to me, others I had never heard of. I didn’t know what to expect, except that the women on the marquis were at the leading edge of what the Church could and should be all about. The publicity leading up to this event hinted at what a watershed moment this might be. The venue had to be changed when 1,000 people registered months ago, causing the planners to have to turn away folks. While not a conference “about” and “for” women, the majority of people who filled the pews, aisles, and balcony to SRO were women.
Which brings me back to shoes. I stayed at the Hyatt, about half a mile from St. Mark’s Episcopal Cathedral where the event was held. It would seem that while Why Christian? was going on, another conference featuring women (as speakers and participants) was happening at the Hyatt. Waiting in line at Starbucks at 7:30 a.m. found me in a queue of strappy stilettos, well-manicured fingers, and coiffed hair. But it was the shoes that captured my gaze – clicking across the slate lobby floor, gracefully climbing the steps to the conference room areas, waiting for a double-espresso latte or tall macchiato. Long legs and short legs, each moved with confidence, having learned that balancing act, or at least exhibiting the power of control in walking tall perched on 6″ heels. I was wearing my black Aerosole flats. Continue reading Voices and Shoes→