I am personal of privilege – white (Anglo-Saxon to boot); financially independent; a home owner; a graduate of high school, college, and seminary – all with honors; and I have a voice in circles of power. I am a beneficiary of the GI Bill – I have no proof of this except that my father (and two uncles) seemed to be able to marry, buy property, and build homes in the suburbs within five years of returning stateside after being in the Pacific or European theater. For this alone I can recognize I was born to succeed in America. Not something my eight-year-old “colored” friend who was bussed to my elementary school in the 1960s could ever say. This is just the tip of the iceberg to understanding how much more I need to do to help dismantle racism.
For the past several years I have been doing “personal work” regarding my privilege as a white person in America. Yes, over the years I have taken lots of “anti-racism” trainings and workshops – even so much as to be a trainer to lead workshops for others. Yes, I have consciously made decisions about not succumbing to the “white flight” of many of my young children’s friends’ parents to flee to the white suburbs . . . called many people of color my friends . . . come to grips with the racism (what I saw as bigotry) from my family members . . . and tried hard to make sure diverse voices were heard and included in the many committees, task forces, and projects I have participated in. But that isn’t enough. Continue reading More Resources for Dismantling Racism→
Two months ago I was in the midst of a pilgrimage to the Holy Land with thirty others from the Episcopal Church in Connecticut. It has taken me that long to articulate in writing my reactions and feelings about the political climate regarding Israel and Palestine. I have already posted numerous reflections on the sites we visited, both spiritually and historically. But I have skirted around writing about the reality of the Palestinian people that I experienced; it was just below the surface in all my postings about Bethlehem, Jerusalem, Samaria, and Galilee.
In the Hebrew Scriptures, Israel is called to be a light to the nations. As a people chosen by God (technically, Abraham received this promise for all his descendants/offspring) to show the way back to right relationship to God, today’s Israel has fallen short of this covenant. Power and rule have a tendency to let leaders forget their responsibilities, which ultimately leads to division and corruption. As in Old Testament times, history continues to repeat itself. Recall the role of the prophets who kept calling God’s people back.
This past Sunday’s readings (10th Sunday after Pentecost, Proper 15) spoke to me (with help from a great sermon which I will link here when it is posted) from Isaiah 5:1-7 and Luke 12:49-56. Israel continues to this day to grow (be) the wild (sour) grapes, while God gave all of us a beautiful vineyard to live in to grow sweet grapes – if we would only cease our divisions and love God as well as love our neighbor. God is angry. Jesus weeps. Yesterday and today.
The U.S. and Israel have a complicated relationship, which was exacerbated this past week with the on-again, off-again visits of two U.S. congress women desiring to visit family in the West Bank. You can read about it here (from NPR) as well as many other news sources. These two women know what it is like for the Palestinians (Muslim and Christian) to live in the occupied territories. I don’t believe most Americans really understand what is really happening in Israel, or how the U.S. government is upsetting the precarious balance. You have to see it to really understand.
It its 79th General Convention held in July 2018, the Episcopal Church passed 19 resolutions related to care of the environment and climate change. Many resolutions cite their strong theological basis in their first paragraph(s). A013 begins, “As disciples of Jesus Christ, we recognize that the Earth is the Lord’s (Psalm 24), has been made in and through Christ (John 1) and we are placed in it as a garden planet (Genesis 2).” Similarly, A018 connects climate change to Christian mission and ethics: “Resolved, that climate change be recognized as a human-made threat to all God’s people, creatures and the entire created order, while particularly placing unjust and inequitable burdens and stresses on native peoples, those displaced by environmental change, poor communities and people of color.”
How are we to implement such resolutions in our churches and homes, let alone our national government? For one, the Episcopal Church has a government relations office that can help lobby for the care of creation. In our congregations, we can talk the time to study the issues, understand what we have the power to do and change, then plan a course of action. Below are resources that you may want to consider in your planning for the upcoming program year.
This Lent I have been following along with the journal, Meeting Jesus in the Gospel of John; I have been struck by how the themes of John speak to what is going on in the world today. It hasn’t escaped me that this past weekend’s #MarchForOurLives occurred the day before Palm Sunday, the day that Jesus marched into Jerusalem to proclaim the coming of the Kingdom of God and challenge the status quo. The words that have spoken to me in the readings (and nightly news) these past weeks have been: testify, witness, declare, action. Jesus is among us again as a high school student.
“We declare to you . . . what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life.” ––1 John 1:1
I live a pretty privileged life. While I wasn’t born with a silver spoon in my mouth and put myself through college while working some pretty tough jobs, I haven’t had to march for my life. I have had my share of participating in demonstrations, holding signs, and chanting with the crowd––but then I’ve had the luxury of going back home to a roof over my head, food in my belly, and a family to surround me with love. Continue reading A Holy Week Reflection→
Thus says the Lord:
A voice is heard in Ramah,
lamentation and bitter weeping.
Rachel is weeping for her children;
she refuses to be comforted for her children,
because they are no more.
I quoted those words in an introduction more than four years ago as I garnered a collection of essays and prayers and put together an action guide for Reclaiming the Gospel of Peace: Challenging the Epidemic of Gun Violence (Morehouse, 2015). At the time, people were still reeling from the horrific events of December 14, 2012. Since then, the violence has not ceased. A week ago, it occurred again, this time in a high school in Florida. Friends and colleagues have been sharing resources yet again, and the blogosphere has been filled with thoughtful posts filled with anger, condemnation, and calls for action.
I have been silent, feeling helpless and frozen. I can pray. I can donate funds to those who fight the gun lobby. I am thankful that my senators and representatives on both the state and national level are constant advocates for gun control. I’m trained as an educator. Both of my children are teachers in public schools. My home has always been a gun-free zone. I expect our schools (and churches) to be so also. Guns don’t protect people. People do. Continue reading Rachel is Still Weeping→