It’s been a little over a week now that I’ve returned from almost two weeks in Austin, Texas where the 79th General Convention of The Episcopal Church was held. This triennial gathering is how The Episcopal Church determines its budget and way forward in living out the mission of the Church (to reconcile all to God in Christ). If you’re an Episcopalian, you know what I’m talking about (hopefully).
It was a convention in which we put our faith into action; there was lots of energy around social justice. And while in Austin, Episcopalians practiced what we preach. In any case, these are my top ten “take aways” from the fifth General Convention that I have attended. I’ll be posting more (with resources) about each in the coming week – check back here! Continue reading 79th General Convention Recap→
Every three years The Episcopal Church gathers in what is known as General Convention to consider a wide range of important matters facing the Church ranging from liturgical revision to social justice initiatives, budgetary matters to theological discussions, and so much more. Some call it a grand family reunion that brings representatives (lay, clergy, and bishops) from all the 110 dioceses of The Episcopal Church together for ten days (more like two weeks). Officially, General Convention is the governing body of The Episcopal Church; it is a bicameral legislature that includes the House of Deputies and the House of Bishops, composed of deputies and bishops from each diocese. In July 2018, the 79th General Convention will be held in Austin, Texas hosted by the Diocese of Texas.
Leading up to this triennial meeting, various committees, commissions, agencies, boards, and task forces created by the 78th General Convention meet to study and propose legislation to be discussed and voted upon in Austin. While most Episcopalians are oblivious to the machinations of General Convention, the decisions that are made at this gathering has an impact on what can (and should) be happening in local congregations as each of us are members of this church body. For example, decisions that effect every church goers that was approved at previous conventions include: the use of the 1979 Book of Common Prayer, the election of our current Presiding Bishop Michael Curry, the ordination of women, the inclusion of LGBTQ+ persons in all aspects of church life, and full-communion with the Evangelical Lutheran Church of America (ELCA). Continue reading Looking Toward General Convention→
A sermon preached on the Seventh Sunday after Pentecost: Proper 8, Year C based on Luke 10:1-11, 16-20.
For years every summer around this time I would be packing a trunk for either my son or daughter as they were getting ready to go to camp (Camp Washington in Lakeside, Connecticut). So with checklist in hand, I would make sure each had enough clothing, towels, bug spray, and clean underwear to last them two weeks. The trunk would be filled with all the necessities for being away from home that also often included a stuffed animal, some books to read, paper with pre-addressed & stamped envelopes (for of course they would write home), and other personal belongings he or she couldn’t live without. By their request, we would drop them off early and pick them up late. Inevitably, every time we picked Chris up, most of his clothes had not been touched, having lived in the same couple of shirts and shorts the entire two weeks. He came home happy and healthy, filled with stories, songs, and plenty of new friends. He had used all that he needed; I had packed too much.
How many of you have gone on a business trip or vacation and crammed as much as possible in a suitcase (even just a carry-on to beat the baggage fees)? We’ll be going to the Cape for two weeks in August and we’re already talking about taking two cars to hold all our stuff we want to bring. And I don’t know how many business trips I’ve been on that I’ve come home realizing I didn’t need that extra pair of shoes or projects to work on “in my free time.” Through the years I have learned to travel light, bringing just what I need, but I am always afraid as I leave the house with my carryon that I’ve forgotten something, so I jam in some last minute extras. Continue reading Pack Light→
A sermon preached at St. Matthew’s Episcopal Church in Wilton, CT on the 4th Sunday of Easter, based on Acts 9:36-43.
There was a conference at Virginia Seminary this past Friday and Saturday called “Missional Voices.” It was a gathering of Episcopalians from around the church who have a vision of living into becoming a missional church again, much like the early church.
Missional ministry is defined by its advocates as:
“a Christian community that crosses boundaries to embody and participate in God’s mission – loving the world into wholeness – in all that we do: prayer, worship, preaching, teaching, loving service, and daily life.”
Listening to the conference being live streamed Friday, I heard details about a growing missional initiative called Laundry Love. Its founder, a former drug addict and homeless guy, named Christian Kassoff, was one of the presenters. Fully tattooed and pierced, he was nervous talking in front of an audience, but his demeanor calmed as he began to tell the story of Laundry Love.
Christian talked about his hard past and about his love/hate affair with organized Christianity. It was in living at the edges with others who are followers of Christ that he found wholeness, not in a church building. After finding sobriety, he met “T-Bone,” a homeless gentleman living in Ventura, California and regularly visited with him on the street. In one particular conversation, Christian asked, “T-Bone, how can I come alongside your life in a way that would matter?” T-Bone’s response was honest and practical. “If I had clean clothes I think people would treat me like a human being.” Continue reading Resurrection and Transformation→
I have just returned from the 19th Annual Forma Conference in Philadelphia, and it occurs to me that our Church can learn much from how this organization for Christian Formation leaders in The Episcopal Church has been behaving lately.
We’re always hearing about the decline in church membership, the “graying” of those in the pews, and younger generations who are choosing to stay away – preferring to be “spiritual” rather than “religious.” These past few days in Philadelphia gave me time to reflect on what was different (and exciting) as I listened, watched, and rejoiced in what was going on all around me.
First, a little history. Most of my adult vocation has been in Christian education on a parish, diocesan, or church-wide level. I’ve seen decline in church attendance, alongside the budget cuts of formation positions (and education funding) on all church levels. I’ve been a Forma member almost since its inception (which began in 1997 as NAECED – the National Association of Episcopal Christian Education Directors), joining when I was a part-time Church School Coordinator.
I’ve been to at least 15 NAECED/Forma conferences, with my first one in New Orleans in 2002. There were about 40 people present and all our sessions were together in a small hotel conference room. We were all women (with maybe two men), mostly lay folk, and most involved in children’s ministries. And we were aging – just like the church in general. We did not represent the diversity that exists in our communities. As years (and annual conferences) went by I was beginning to wonder if there was a future generation to follow in my footsteps, or if the vocation of Christian education was to go the way of the dodo bird (and maybe organized religion). Continue reading How The Episcopal Church Can Learn from Forma→