To be an Episcopalian is one way of being a Christian. And being an Episcopalian is rooted in an identity and heritage based in the Book of Common Prayer. It is a “manual” for Episcopal worship, and if one visits any Episcopal church for worship, one could expect to participate in a liturgy found in that red book in the pew –– whether it is a Eucharist, Morning Prayer, baptism, or funeral. Many still call this book the “new” prayer book, but it has been around since 1979 (and even earlier in a variety of trial texts).
The 1979 Book of Common Prayer is very clear with regards to the purpose of education and formation. In fact, it’s purpose is directly prayed for every Sunday during the celebration of the Holy Eucharist. It is found in all of the post-communion prayers, as well as the catechism section on ministry. It is found in the promises we make every time our worship includes a baptism. We pray, as we believe, the each baptized member –– no matter what age or stage –– it called to engage in an active ministry and mission, to be “sent out to do the work God has given us to do.” That calling is the purpose of education and formation. Continue reading Liturgy as Formation
There’s got to be a morning after
If we can hold on through the night
We have a chance to find the sunshine
Let’s keep on looking for the light
So begins the song that has been running through my mind since the day after the 2016 presidential election, from The Poseidon Adventure, a 1972 mother-of-all disaster movies (at the time). In a nutshell, here’s the plot: The Poseidon is the largest ocean liner ever, bigger than the Queen Elizabeth and the Queen Mary combined. A ship full of passengers are celebrating New Year’s Eve. Just after the New Year is rung in, the Captain spots a tidal wave. A huge tidal wave. Soon, everybody else sees it, too. For almost all of the passengers and crew, it will be the last thing they ever see. The ship is capsized, turned completely upside-down, and only ten people have survived. Now those survivors must make their way from the capsized top of the ship up to the bottom before they drown as well. Continue reading There’s Got to be a Morning After
Proper 27C – Pentecost 25
2 Thessalonians 2:1-5, 13-17
This past Wednesday evening, I, like many of you, was in front of the television for the seventh game of the World Series. Besides being a stressful, nail biter of a game, what remains with me was what happened before the game even started. The Cleveland Orchestra’s String Section performed the national anthem with the crowd singing in unison. One voice comprised of thousands. It made me feel how baseball unites, bringing opposing teams together for the good of the sport. It’s been a long time since I’ve felt that sense of pride in humanity.
Not much has been uniting in America these past weeks and months. The vitriol, fact-checking for truth or lies, fear mongering, and incivility of this election season has led to a significant amount of stress in over half of the adults in this country. I know I feel it. I want Tuesday to be over with; but I’m afraid that no matter what, Wednesday will not be any better.
I will be working the polls on Tuesday in Norwalk and this past week attended training as required by the State of Connecticut. We were told that security will be stepped up more than ever; the 75-foot rule will be monitored closely; intimidation can be expected. And we can expect to have lines from 6AM to beyond 8PM. We were told to prepare for lack of civility and a very long day. I don’t remember hearing these messages in over forty years of exercising my right to vote.
What can today’s Scripture say to us? How can we remain faithful to our beliefs, witnessing to a different way of being than what we are seeing in our society today? Continue reading Faith and Civil Discourse
For many years I have conducted surveys to discover what curricula were being used in churches with children, youth, and adults. Part of the survey always asked for each age level, “What types of resources or curricula would you like to see developed?” One of the major responses (especially for youth) has been in the area of human sexuality; ways to engage with all ages about the connection between one’s faith and one’s responsibility as a sexual being.
Finally, I am excited to share a new program that has been specifically designed and written for Episcopalians by Episcopalians. These Are Our Bodies: Talking Faith & Sexuality at Church & Home (by Leslie Choplin and Jenny Beaumont) will be available in August 2016, beginning with a foundation book and a program module for Middle School students (which includes a Leader Guide, Parent Book, and Participant Book). A High School program module will be available in Spring 2017. In an upcoming post I will share what the program materials for the Middle School module involve. For now, here is a taste of the foundation book for the program, which I believe will be a helpful resource for all adults in our churches – parents, clergy, youth leaders, Christian educators, and all who seek to connect our faith with our whole being, including our sexuality as children of God.
From the Introduction of the foundation book: Continue reading These Are Our Bodies: Talking Faith & Sexuality
A sermon preached at St. Matthew’s Episcopal Church, Wilton, CT on January 22, 2016: The Baptism of Our Lord (Year C: Isaiah 43:1-7, Acts 8:14-17, and Luke 3:15-17, 21-22)
I have been reading Diana Butler Bass’ latest book, Grounded: Finding God in the World — a Spiritual Revolution. I have enjoyed her previous bestselling titles, including Christianity for the Rest of Us and A People’s History of Christianity.
However, she seems to be on a new journey with this book. Beginning with earth (dirt), air (sky), and water, she weaves an engaging story of connectedness ending in the revelation of the divine in the here and now. It is a love story about the earth, and as Phyllis Tickle reviewed, is “an anthem to the sacred unity of the physical and spiritual in the formation of human faith and in the maturation of the human soul.” For me, it is her story of getting reconnected to this planet, our island home, in sacramental and environmental ways.
Perhaps it was just me, but in reading her book (I’m not finished with it yet) and reading the scriptures appointed for today I seen some parallels. From Isaiah we hear the plight of the exiles, living in a dry, if not muddy, spiritually space. They feel separated from and abandoned by God. But they have not been forgotten: “I have called you by name, you are mine.” By being named, their fear should diminish and they should look forward to the one who will redeem them. God offers a protecting hand in fire and flood. God declares a covenantal love. From the north, south, east, and west God loves “every one who is called by my name, whom I created for my glory whom I formed and made.” (Isaiah 43:5-6) Continue reading God’s Waters