Tag Archives: Confirmation

Talking Faith & Sex with Middle Schoolers

TAOBMiddleLeaderA little while back I wrote about a forthcoming book that will serve as the foundation for a new educational resource entitled, These Are Our Bodies: Talking Faith & Sex at Church & Home by Leslie Choplin and Jenny Beaumont to be published in August 2016. In upcoming seasons there will be additional modules published for a variety of age levels in which to “live out” the call that this foundation book seeks to serve.

The Middle School module of These Are Our Bodies also debuts with the foundation book. This module, written by Jenny Beaumont and Abbi Long,  includes three components: A Leader Guide, Parent Book, and Participant Book. This module has ten sessions for middle-schoolers (and two for their parents) to facilitate discussion, deepen knowledge, integrate sexuality and faith, and equip youth and parents to handle the pressures of culture and peers. Continue reading Talking Faith & Sex with Middle Schoolers

2015: Top Formation Trends & Articles

Paschal_Candle_Symbols_2015As 2015 comes to an end, I thought it would be interesting to see what articles I either shared or bookmarked for further reading and study that related to the changing landscape of Christian formation in the Church. In the past I have written about trends and the future, with my five-part series, Christian Formation in a Changing Church getting a lot of traction from readers. What have others been writing about this year that informs where our focus could (or should) be in 2016? Where does our attention need to be focused? Check out some of these articles:

A new ministry structure experiment at Olivet United Church of Christ in Lino Lakes, MN was shared by Faith Formation Director Amber Espinoza on Vibrant Faith. It involves ending classroom-based Christian education, toys in the atrium (aka Narthex in Episcopal circles), the integration of children in worship, and family retreats.

The Confirmation Project is a five-denomination study that has taken place over the past few years looking at best practices of confirmation preparation in our churches. Here is their latest webinar, in which Lisa Kimball (Virginia Seminary) and Terri Elton (Luther Seminary) share their insights from the study. Basically, Confirmation is just one of many important aspects of youth formation. It is an opportunity to bring young people along into a life long journey of faith. And it’s important that once confirmed, the relationships continue post-confirmation and the community continues to support them in faith. Continue reading 2015: Top Formation Trends & Articles

What’s YOUR Theology of Confirmation?

Adult-Confirmation

With the spring 2014 release of Signed, Sealed, Delivered: Theologies of Confirmation for the 21st Century, I’ve been making a lot of presentations about the rite of Confirmation in the Episcopal Church and helping people think about what their own “theology” about this rite that always seems to be in search of a meaning. This past week I was privileged to offer a workshop (twice) at the Episcopal Youth Event (#EYE14) held on the Villanova campus outside Philadelphia.

It was great to have conversations in which high school youth and adults (lay leaders, clergy and bishops) were present to discuss each of our experiences of confirmation. And the experiences are varied. After some time travel reviewing where the rites of baptism, first communion, and confirmation came from we can begin to understand how our own history and experience fits in the big picture. And why parents may feel the way they do about having their teen “done” before it’s “too late.”

Continue reading What’s YOUR Theology of Confirmation?

Truth in Advocacy

A sermon given at St. Matthew’s Episcopal Church in Wilton, CT on May 25, 2014 (Sixth Sunday of Easter)

Acts of the Apostles 17:22-31 + 1 Peter 3:13-22 + John 14:15-21

spiritThe last six weeks of my father’s life were not pleasant. He was shuffled between the hospital, a rehab facility, and numerous doctors and therapists. He was not capable of making his own decisions and was confused by the chances and changes that were rapidly accelerating into his waning life. My role as daughter changed; I became his advocate to make sure he was fed and received the dignity he was due in his last days. And my role didn’t go away after his death; I realized I needed to ramp up my activism for him so that others did not need to suffer the way he did. My advocacy became a principle of justice.

We all advocate for that which we believe in. We go to bat for our children to make sure they have health care and the best education. We put our money and efforts in causes we believe in – whether it is a candidate running for political office, a community organization or charity such as Habitat for Humanity or finding homes for abandoned dogs. We speak out to the injustices we see around us through writing letters, attending hearings, signing petitions – for equal pay, environmental issues, human rights.

Every one needs an advocate at some point in their life. And we are often called upon to serve in that role, at expected and unexpected times. Advocates are important to those who are helpless and voiceless.

Have you ever wished you had someone to advocate for you when no one else stepped forward in your time of need?

As all of our readings today remind us – we DO have an advocate! It’s not the advocate we think about in our day-to-day life. And I would guess it is not one we call upon when we are in need. Yes, we may cry out, “God help me!” but this advocate is present to us at all times and in all places, whether we ask for it or not.

As our Easter season begins to come to a close, our lectionary texts shift focus from the resurrection of Jesus to the presence of the Spirit as the mode of the Risen One’s continuing engagement with the community of faith. This week we have the promise of an Advocate that is called the “Spirit of Truth.” We might call it the “Coming of the Advocate” season.

On Thursday we celebrate the Feast of the Ascension, forty days after the Resurrection. Jesus will depart from us, being elevated to sit “at the right hand of the Father” as stated in our creeds. Ten days later – June 8th this year – we will celebrate the Feast of Pentecost when the focus falls directly on the presence of the Holy Spirit, that completion of God as Creator and God as Redeemer in Jesus, to make the Trinity. That holy mystery of three-in-one, one-in-three, which we then celebrate the Sunday after Pentecost. So we are entering a very theological and non-scientific time in the life of our church calendar.

And this human Jesus prepares to depart from his disciples, he does not leave his followers orphaned. Through the Holy Spirit, Jesus comes to abide with his disciples of every generation. As Pentecost draws near, we are reminded that the risen Christ dwells in each of us as the Spirit of Truth. We receive this Spirit in baptism and prayer that in our gathering at the Eucharistic table the Spirit will transform us to be the body of the risen Christ in the world.

In the midst of this shifting of seasons, it is fitting that this Saturday we will participate in the Rite of Confirmation with Christ & Holy Trinity – Westport, Emmanuel Church – Weston, and St. Mark’s – Bridgeport here at St. Matthew’s. Bishop Jim Curry will join us as we gather to support those who will make a public affirmation of their faith and commitment to the responsibilities of their Baptism and receive the laying-on-of-hands. We will be reaffirming our belief in the one Body and one Spirit, one Lord, one Faith, one Baptism.  We will be proclaiming our faith publicly, albeit within the four walls of a church.

What if we were to publicly affirm our beliefs in the public arena, like Paul and Peter did? Our confirmands (and we) face a world much like the world of Paul. He faced the challenge of proclaiming the gospel to Greeks who know nothing of either Jewish or Christian tradition. Reaffirming our faith is committing to be partners in advocacy with the Spirit; to be the voice of Jesus for those who need to hear the Good News.

We live in a society that doesn’t talk about such things openly. We read about “nones” and “spiritual but not religious” in the news. In reading the faith statements of our confirmands, I am always struck by their hesitancy, which is very age-appropriate, to commit to this belief system of a three-in-one God. Bishop Curry will prayer over them for the Holy Spirit to strengthen and empower them to be faithful servants of the Gospel. As they continue go forth, my prayer is that they will continue to be bold in proclaiming their faith beyond these walls.

For Peter, our Christian beliefs and behavior are to be a matter of public record, just as our baptism is. I think Peter would like our confirmation service. In some regards it is safe – the real world is beyond our doors and as Christians, we are faced with all of the temptations that pull us away from our Baptismal Promises: sin, racism, brokenness, greed, and isolation.

But we are giving a glimpse of the truth today that shows us the way. God has given us the gift of love through the death and resurrection of Jesus, and such love creates a life and world God intended from the very beginning. The Spirit is the Advocate that brings the truth of that love and life to people in this time after Easter, which makes faith possible. Jesus glorifies God, and the Spirit glorifies Jesus. Both of them bear witness to the truth and expose us to the sin of the world – all those things which we promise to fight against in our Baptismal Covenant.

How we act and what we do matters to God. We need to be able to respond creatively to the challenges we face as Christians in today’s world. We need to be Paul in the 21st century.

Being strengthened by the Holy Spirit, we CAN be advocates for one another, knowing we are not alone. We CAN proclaim by word and example the Good News of God in Christ. We CAN seek and serve Christ in all persons, loving our neighbors as ourselves. We CAN strive for justice and peace among all people. We CAN respect the dignity of every human being. We can’t do it alone. We need each other for support. We need to gather regularly together to be fed with spiritual food, prayer, teaching, and fellowship.

As Christians, our call is to be an advocate for God.

Jean Vanier has asked, “How can we live and love as [Jesus] did, except through the mysterious gift and power which he gives through his Spirit, so that we become his face, his hands, his heart and body?”

We are given this “truth” from the reality that is God, in whom we live and move and have our being.

Springtime is for . . . Confirmation (among other things)

Alleluia! He is risen! The Lord is risen indeed! Alleluia!

confirmationFor many congregations, the time is drawing near when the bishop will make his or her annual visitation to confirm all those young people who have been preparing for confirmation. Classes were probably held during the Lenten season (or hopefully have been since September), so things are winding up. Perhaps those who were baptized at the Easter Vigil will be presented for confirmation, but most likely youth are finishing up their classes, writing their faith statements or letters to their bishop, and parents are planning the party to be held after the big event.

The Sunday after the rite of Confirmation is celebrated, most of those newly confirmed will be sleeping in, as well as their parents and siblings. The Sunday after a confirmation is often like the Sunday after Easter. “Low Sunday” in church-speak. Hopefully, they will be back in a few weeks, but as is the case in so many families, confirmation is one of those rituals that brings parents back to church to have their child “get done.” And for confirmation, that will mean they’ve been “signed, sealed, and delivered” into adulthood. Their rite of passage. Their graduation from faith formation. The parental responsibility of “bringing up their child in the Christian faith” has been accomplished.

For those who know me personally, you know I’m pretty passionate about this topic. Who (and how) we prepare youth for confirmation, and how we connect with parents about their role in this “mature decision” and lifelong commitment, is something I believe we (the Church = clergy, educators, vestries, parents, congregations) need to address. We need to have conversations about our own experiences and what we believe the role confirmation has in the life of today’s teens as well as what it means to a congregation. If we had a better understanding of why we feel the way we do about confirmation, I believe we would be “doing it” differently.

SignedSealedDeliveredI felt so strongly about this, I invited a group of colleagues in the Episcopal Church to contribute to a book that was recently published. Signed, Sealed, Delivered: Theologies of Confirmation for the 21st Century offers a historical perspective of how this rite came to be (liturgically, sacramentally, and theologically), essays from bishops, priests, scholars, and Christian formation leaders, and a discussion guide for small groups and congregations to share their own theology of confirmation.

I invite you to read the book (via print or for your e-reader). Join in the conversation – here or on the book’s Facebook page. In the coming week’s I’ll be posting some reactions and resources.

What is YOUR theology of confirmation?