A sermon preached at St. Matthew’s Episcopal Church, Wilton, CT.
- The Second Sunday after Pentecost: Proper 4, Year C
- 1 Kings 18:20-21, (22-29), 30-39
- Luke 7:1-10
Where do you put your trust? What helps you to pray?
About a year ago a friend in Columbia, SC bought a little St. Joseph statue and buried it — deep and upside down — next to the “For Sale” sign on his front lawn. Now Roger is a faithful guy who has worked in church settings all his life. But he was not going to take any chances. His house had to sell. He had just accepted a new position in Houston and couldn’t rent a house for his family there while also making mortgage payments on a house they no longer lived in. So he followed the ritual of purchasing St. Joseph off the Internet to ensure his house sold. He was taking no chances, and wanted to play the odds in every way he could to make sure he would come out a winner. And of course he prayed. A lot. But just in case, perhaps St. Joseph would intercede for him with God in bringing the right buyer to the front door. He was willing to put his trust into just about anything if it would sell his house. Desperate times call for desperate measures. Continue reading Trust & Prayer: In Gods or Idols?
A sermon preached at St. Matthew’s Episcopal Church, Wilton, Connecticut for the Great Vigil of Easter, March 26, 2016 ( Roman 6:3-11 and Matthew 28:1-10)
Why is this night different than all other nights? That is the ultimate question to be asked by the youngest male as Jewish families gather on the night of Passover. For them, it is a series of nights to remember how their ancestors, the Israelites, were liberated from slavery. It is a spring festival, with the words “to pass,” “to spring over,” or “to spare” translated from the word pesach. Throughout history, and even today, this is a commemorative occasion, reminding the children of Israel of their deliverance out of Egypt.
For us Christians, tonight is also a night different than all nights. It, too, is a night of remembrance. We might have begun our liturgy asking, “Why is this night different above all other nights?” And the answer we could receive is very similar. It is about an all-night storytelling session about who we are and where we came from. It is about death, as well as life. But this time it is our re-membering, our re-constructing in our hearts and minds the great deliverance we have received from Jesus Christ – the Messiah who has brought all his people from the doom of death on account of sin, and from the bondage of sin itself – something much worse than Egyptian bondage.
It is a night of Alpha and Omega. Beginning and end. From darkness to light. Continue reading The Light of Christ
A sermon preached on August 30, 2015 at St. Matthew’s Episcopal Church, Wilton, Connecticut
The Fourteen Sunday after Pentecost: Proper 17 B
James 1:17-27 and Mark 7:1-8, 14-15, 21-23
It is from the human heart
that evil intentions come. Mark 7:21
It’s not easy to talk about and acknowledge the evil that is in our world. But we see it manifested in many forms all around us.
This summer I have been reading Nelson Mandela’s autobiography Long Walk to Freedom. And exactly one week ago today, John and I were in Johannesburg retracing many of the steps Mandela took along with others in their struggle for freedom.
Knowing I was going to be preaching right after returning home from South Africa, I read today’s Gospel a few weeks ago to allow me to ruminate on it while away. The juxtaposition of Jesus chastising the Pharisees about their adamancy of following the Law while being immersed in how the laws of a country – in this case South Africa – wouldn’t leave me alone. Until recently, laws in South African centered around a formalized, systematic segregation of blacks, colored, Indians, and whites called apartheid. There were hundreds of laws about where one could live, what kind of education one could receive, who one could marry, where you could travel, what kind of job you could have, and on and on. Racism was an accepted governmental policy.
The history of how these laws came to be and where the roots of racism began started many generations ago. They were based on an interpretation of scripture paired with greed and fear by groups that began with Dutch and English colonialism. Their fear grew out of the belief that one race was superior to another as part of God’s creation. It became their tradition and way of life, and became ingrained in generations to come. Continue reading Evil and the Human Heart
The Tenth Sunday of Pentecost: Proper 18 —John 6:24-35
- Presiding Bishop Katharine Jefferts Schori, center, celebrated the opening Eucharist of General Convention. Photo: Sharon Sheridan/ Episcopal News Service
For the next few weeks, our Gospel readings will be focused on bread. Last week we heard the story of the feeding of the five thousand, miraculously accomplished through the division of five loaves and two fish from someone who was willing to share their food.
No matter how we might explain that miracle, it is a story of abundance. Every Sunday we celebrate that abundance of God’s love here and in churches all around the world. Some gatherings are small, some large. My job takes me to many places around the country in which I have had the opportunity to worship in many settings. From a large, ornate cathedral brimming with people to a few people gathered in a circle under a large tree, the eating of bread and drinking of wine – from one loaf and from one cup – symbolize our unity through time and space.
I got to experience a daily Eucharist along with an average of 3,500 people in July at General Convention. Each worship service involved 36 to 40 deacons, two to six vergers and a dozen altar guild members. They used one-and-a-half cases of Taylor Tawny Port and 96 loaves of bread from a local bakery. The elements were distributed by 144 Eucharistic ministers at 12 stations. Not quite one loaf and one cup – but we were one in Christ. Fed with the bread that lasts forever.
There’s another particular church I have visited in San Francisco that many of you may have heard about. St. Gregory’s of Nyssa was built in 1995 in a not-so-great neighborhood of Portero Hill across from a brewery. Their mission statement is “to see God’s image in all humankind, to sing and dance to Jesus’s lead, and to become God’s friends.” Their liturgy is fully participatory and all are welcome–especially strangers—to communion. The sanctuary is incredible: the saints dance high above, depicted by Mark Dukes, a local African-American iconographer, who painted the entire rotunda with a mural of ninety larger-than-life figures, ranging from Teresa of Avila to Malcolm X and King David, dancing in a circle led by a dark-skinned, risen Christ. And as they move in their space, singing and dancing, they move from an area where the Word is shared to the table, where the gather around, centered below the dancing saints. Continue reading Bread for Life
Proper 15A: The Tenth Sunday after Pentecost
I don’t know about you, but this summer has been hard. If you listen to any news reports – whether it is in print, radio, television, or social media it has been hard. One would have had to been on a news fast, removed from all contact with the outside world to be oblivious to all that has been going on. Hatred, bitterness, anxiety, and violence seem to be permeating our society, here in the U.S. and in the world. Rockets launched into neighborhoods and school yards in Gaza and Israel; Christians in fear of their lives in Iraq; tear gas on the streets of Ferguson, Missouri; and children held like prisoners on our borders.
Continue reading Enough for All