This is the third part of a series of posts stemming from a presentation I did at the 3rd Annual “Spring Training for God’s Mission” Day 2015 for the Episcopal Church in Connecticut, March 21, 2015. Read Part 1: How Did We Get Here? and Part 2: Today’s Context
We know things are broken in how we are doing Christian education in our churches today (for the most part). It is often difficult to determine how they got broken, what the cause was (which is usually not just one thing), and how we can make corrections for the better. John Roberto, of Lifelong Faith Associates and Vibrant Faith Ministries suggests we need a new ecosystem for faith formation:
One of the most important tasks for 21st century faith formation is to create a new faith formation ecosystem for the continuing mission of making disciples and forming faith across the whole life span. What is an ecosystem? An ecosystem is a system formed by the interaction of a community of living organisms with each other and their environment. It is any system or network of interconnecting and interacting parts.
For well over 100 years in the US, Christian churches had a highly integrated religious ecosystem. It was comprised of multigenerational family faith practice and religious transmission at home; strong congregational community relationships; church life, especially participation in Sunday workshop; weekly Sunday School for children and youth (and in many cases, adults); and separate church groups for youth, men, and women. All of this was surrounded by an American culture that explicity or implicity supported the Christian value system and Christian practices.
This ecosystem has eroded and changed over the past several decades because of all the changes in the culture and society, the family, technology and communication and more. The environment has changed, and the relationship between congregational faith formation and its environment has changed. We need a new faith formation ecosystem that must be faithful to our mission of making disciples and lifelong faith growth, and at the same time be responsive to the challenges of the 21st century and the religious needs of people today.