Today (Thursday, May 2), we celebrate the National Day of Prayer. Of course, every day should be a day of prayer, but how does this become a “national” day in a country that claims a separation of church and state?
The National Day of Prayer was created in 1952 by a joint resolution of Congress, and signed into law by President Harry S. Truman. In 1988, the law was unanimously amended by both the House and the Senate and signed into law by President Ronald Reagan on Thursday, May 5, 1988, designating the first Thursday of May as a day of national prayer. Every president since 1952 has signed a National Day of Prayer proclamation.
There are a number of organizations and individuals who feel the day has been politicized by many to promote an agenda as well as a particular religious viewpoint. This is easy to see, with its founders having ties to Billy Graham, Pat Robertson, Campus Crusade for Christ, and Focus on the Family. One such organization, the Freedom from Religion Foundation offers their opinion and history of this day here. However, it would behoove all Christians (and perhaps all faith communities) to follow the Episcopal Peace Fellowship‘s call for Christians everywhere to be known by our love (the 2019 National Day of Prayer theme) and to be instruments of peace in a violent society. They write in their latest e-news:
Continue reading A National Day of Prayer – Make it for Peace
On Saturday, September 26, 2015 hundreds of people gathered at Christ Church Cathedral in Louisville, Kentucky. Sponsored by the Sowers of Justice Network, a coalition of churches and individuals working for social justice through nonviolent action, this day (and organization) is a model that many of our communities can learn from.
The purpose of the conference was to invite nonviolence as a way of life, to and with those most affected by gun violence, and to mobilize citizens of the community to action. The provided the information about the scale and scope of gun violence so individuals and organizations can better identify actions steps that any and all of us can take for the future. They connect networks to improve relationships, resolve, and readiness to ACT.
Continue reading Sowing a Nonviolent Country
Last week I attended the annual Christian Formation Conference held at Kanuga, a conference center in the Blue Ridge Mountains of North Carolina outside Hendersonville (near Asheville). The conference theme was Hope in the Midst of Crisis: From Tragedy to Healing through Forgiveness. Plenary sessions and workshops largely focused on how we address the issues of hope, reconciliation, forgiveness, and healing in a world that is often beset by tragedy on a national as well as personal level. From the events of 9/11 (World Trade Center) to 12/14 (Sandy Hook) to our cities today, stories were shared and processes for healing were shared.
I was invited to give a workshop based on a book that I compiled and edited, Reclaiming the Gospel of Peace: Challenging the Epidemic of Gun Violence (Morehouse, 2015) based on a conference of the same name held in Oklahoma City in April 2014. In preparing my workshop I hoped to broaden the conversation to discuss how many forms of violence (such as gun violence, inter-partner/domestic violence, bullying, and video-game addiction) are issues that need to be addressed and acted upon as imperative to our baptismal promises of “respecting the dignity of all human beings” and “loving our neighbors as ourselves.” As followers of Jesus, we are called to turn the other cheek as well as speak out against injustice in our world.
While I was caught up short the two days before my presentation over lunch with some Christian educators who shared their opinions with me (as gun owners with licenses to carry concealed weapons), I knew I had to tell the truth (from my perspective) and focus the conversation on why and how we should be having such conversations in our churches. It is why I put the book together. And my angst following this lunch conversation showed me how much our church needs to engage in this conversation. It is not about being opposed to hunting, target shooting, and banning of all guns. It is about creating a world in which we can create safe places and promote the gospel of peace. Continue reading Discussing Violence in Church
No matter where we live, events of the world reach us instantaneously. Whether we are personally effected by acts of violence, natural disasters, injustice, or tragedy, we are each touched by the ramifications of another occurrence of brokenness in our world.
As Christians we are called to be bridge builders of peace, voices for the voiceless, and agents of reconciliation. Our church communities respond instantaneously in times of crisis, and we are hungry to learn how to do more. Whether individually or corporately, by collaborating with each other we can make a difference.
There are two “resources” that will soon be available as new tools for our individual and corporate toolboxes for proclaiming peace, justice, and reconciliation – to be agents of hope.
Continue reading Hope in the Midst of Crisis