Tag Archives: Sunday School

Decision Time: The Future of Your Sunday School

For my entire life I’ve been a Christian educator. Whatever you may call it: Sunday School, Church School, Religious Education, Christian Education, Education or Formation Hour (the names have changed throughout the years depending on the understanding and purpose of what we are “doing” with/for children on Sunday mornings), I believe we have come to a turning point. For some this may be a reckoning moment that things may never be the same again in our churches – at least on Sunday mornings. Welcome to the future – it is today.

In the various denominational Christian formation Facebook groups I participate in, the big question that is being asked with a variety of responses are: How are you going to hold Church School (or whatever you happen to name it) when we go back to our buildings? How do we keep our classrooms clean? How will we get small children to wear masks? How much hand washing will be required? Fill in the blank with your most pressing question of bringing children (and youth) back to church when September rolls around and / or your church building opens for worship.

Yes, parents are overwhelmed with home-schooling and distance learning. Doing formation at home has added to that burden, even though many churches and educators have found creative ways to send materials to homes such as “lessons in a box” dropped off on the family front porch, using Zoom for telling Godly Play stories, or emailing a lesson with creative ideas to do together as a family using stuff easily found at home such as crayons, glue, scissors, markers, paper, or LEGO-bricks. But how are we engaging everyone in a household together that isn’t seen as another “thing that has to be done”? How are we helping form disciples to learn about and follow Jesus during this time?

Perhaps parents want to simply drop their kids off for Church School while they have some peace and quiet in the sanctuary. We want life back the way it was before COVID-19. I live in Connecticut about 50 miles northeast of New York City. We were part of that first “gigantic red circle” you saw on the nightly news in March and April. Thankfully, our state governments took things seriously and we have been social distancing, wearing masks, and washing out hands since March. We entered Phase 2 of our reopening in mid-June and will not be going to Phase 3 in mid-July as planned due to the rise across the rest of the country. For the Episcopal Church in Connecticut, our church buildings remain closed for worship with some doing socially distanced worship outside with families sitting far apart on blankets or their own lawn chairs while masked (12 feet apart). I don’t see us worship inside our buildings anytime soon – even with our “numbers down.” Oh how I wish the rest of the United States had learned from our hard experience this spring.

empty church pews

Let’s face it, we are now living in a new normal, which means Church School needs to reinvent itself now. And expect a resurgence this fall, if we ever get a handle on the ever-increasing rise in cases across our nation.

I’ve written about this plenty of times (see my 5-parts series Christian Formation in a Changing Church post five years ago, particularly Part 3 about a new ecosystem). In recent months on this site since we’ve been figuring out how to support one another while in quarantine I’ve suggested numerous resources. Looking back on what we’ve been doing and what we can be doing, I suggest this:

The Church and Christian Formation leaders are called to:

  • Focus on the spiritual nourishment of our congregations for all ages. For me, this means worship. Liturgy is formation. We hear God’s Story alongside (if the preaching is good) our own story. But worship needs to be accessible to all as family units sit spread out in the sanctuary, with chairs set at a distance or pew spaces roped off. Theresa Cho of Still Waters wrote an excellent article: Children in Worship: It’s More Than Coloring Sheets and has numerous pieces about creating intergenerational worship. We need to focus on how we can engage all ages safely in worship before planning how we will open up classrooms to small group learning. After all, segregated learning / formation is a relatively new phenomena in the Christian tradition (as well as Jewish and Muslim).
  • Support households (of all ages) in learning scripture and praying at home. That might mean making sure every household owns a Bible and prayer book (or has access to both via the internet – but let’s get away from our screens!). If someone else reading or praying is an access point to families, develop a calendar with links for them to hear scripture (such as The Bible Project’s Church at Home or Godly Play stories told on YouTube) and prayer (such as The Mission of St. Clare or Praying with Children. Create your own videos of instruction for families and individuals to guide them how to use (and read) their Bible as well as tools for prayer. The Church has failed in many ways to teach adults these skills and tools. Here is an opportunity.
  • Recognize that not all have the technology or time to engage. Those who need to put themselves at risk as they are front-line workers and those do not have the option to work at home (especially our siblings of color what are disproportionately sick and dying of this disease) need our support. How can we put our faith into action by helping food pantries, soup kitchens, shelters, and any number of services that are being overtaxed? It is easy for our (predominately white) congregations to want things back to normal when there are plenty of Black, Latinx, and Asian folks struggling to survive.

As a leader in your faith community, how will you set an example for re-envisioning the future?

Images: header by Javier Allegue Barros on Unsplash; top photo by Jens Lelie on Unsplash; bottom image (Matthew 25) from cruzablanca.org – Hermanolean;

The Privilege of Teaching

https://www.flickr.com/photos/x-ray_delta_one/5623111085

I admit, while I like to plan for the future, I also look to the past. Recently I have been cleaning out boxes that have been in storage; boxes full of papers and notes from conferences and classes of years gone by. The cartons have included books, mostly old titles regarding “Religious Education,” including a number written by Dora Chaplin, a woman who paved the way for many of us Christian educators.

Dr. Chaplin, who was educated in England, taught at General Seminary from 1953 until retiring in 1971. In 1964 she was named a full professor, the first woman to become a full professor at the Episcopal seminary. Before that she was affiliated with the National Council of the Episcopal Church. She died in 1990 at the age of 84 and was a well-known writer of articles on religion and spirituality as well as the author of several books, including ”The Privilege of Teaching” (Morehouse-Barlow, 1962) and ”Children and Religion” (Charles Scribner’s Sons, 1948). It is of this first book noted that I would like to share some “back to the future” insights.

Written more than fifty years ago, the content of her books exhibit the language of her time: masculine language for God, women as teachers, men as ordained, and Sunday School as a growing phenomena of the Church. While today is different: inclusive language for God, women in ordained leadership, and church attendance along with Sunday School participation declining, much of her theses can still apply to today. So here are some nuggets to ponder . . . remember this was published in 1962 . . .

Continue reading The Privilege of Teaching

Christian Formation in a Changing Church: Part 2

This is the second part of a series of posts stemming from a presentation I did at the 3rd Annual “Spring Training for God’s Mission” Day 2015 for the Episcopal Church in Connecticut, March 21, 2015. Read Part 1: How Did We Get Here?

Part Two: 21st-century-classroom-2cbd20d Today’s Context

While trying to make Sunday School “fun,” we’ve lost many who did not make the connection from the games and craft projects to becoming a disciple of Jesus 24/7/365. What was once seen a sporadic attendance at worship and education offerings is now considered “regular attendance” (once or twice a month). Christian Smith, in his longitudinal studies explored in Soul Searching and Souls in Transition, describes the theology of today’s young adults (and I would theorize many adults and high schoolers) as Moral Therapeutic Deism.

  • God exists, created the world, and watches over the earth.
  • God wants people to be good and nice to others.
  • The central goal of life is to be happy.
  • The only time God needs to be personally involved in one’s life is when one has a problem needing to be resolved.
  • Good people go to heaven when they die.

As I explained these attributes, one participant in the workshop commented, pointing to a handmade poster hanging on the classroom wall that pictured a large red heart with the words, “Be kind to each other.” Continue reading Christian Formation in a Changing Church: Part 2

Christian Formation in a Changing Church: Part 1

Over the next several days and posts, I will share a presentation given at the 3rd Annual “Spring Training for God’s Mission” Day 2015 for the Episcopal Church in Connecticut, March 21, 2015. 

THe-broken-Church-X2Part One:
How Did We Get Here?

The world around us is changing – is our church changing for the context in which we now find ourselves? However, we must remember that the gospel message has not changed at all – but how we share it and the methods we use to engage others in following The Way needs to meet people where they are – children, youth, and adults.  In order to understand where we need to go, we need to understand why we do what we do today and where we have come from.

A little history . . . since the time of Christ there have been times of transition that influenced and were influenced by theology and educational praxis (how we learn and practice) of what it means to be a disciple of Jesus: (1) Apostolic Age – first four centuries – disciples went forth into communities to share the gospel in a world that did not know Christ; (2) Christendom – 4th→10th/11th centuries – Christianity became part of the “state”; (3) Middle Ages in which the Church, as an institution, held a monopoly on the gospel that left lay people “in the dark” → leading to the Reformation, a transitional time of being drawn back to the roots of Christianity for the people; (4) Modernity [the Age of Reason when answers were sought to all questions] – 17th→20th century; and Post-Modernity = Today. And we are in yet another transitional time. Read more: Phyllis Tickle’s The Great Emergence. Continue reading Christian Formation in a Changing Church: Part 1

“Curriculum Choosing” Season

Children-clipAs springtime rolls around for Christian educators (even in the midst of Lent), thoughts turn to reviewing curricula, especially if your church is feeling the need for a change or what you have been using is about to be discontinued. Now is the time to begin the research, as it really takes a concerted effort to evaluate what you’ve been using, what’s been working, what’s not been working, what direction you want to go (or continue on), and how the needs of your church (and its families and children) have changed.

With that in mind, springtime has meant a time for me to update the curriculum overview charts that I’ve been doing for 10+ years. Most of the time, each year I simply need to make sure the website address for each resource is correct and update the prices (which inevitably go up a few dollars and cents every year). There’s always a program that is no longer being published or a new one making its debut.

All that remains true for the 2014-2015 program year, with a few additional changes I’ve discovered as I updated, added, and subtracted from my 2013 charts:

  • Despite churches having fewer funds to purchase curricula and more “writing their own” (see the results from the curricula survey I did a year ago), a few publishers are cranking out more new products in a field that is already full of stuff.
  • Older resources are being converted to pay-and-download only (which may be extending their life) for a less-expensive fee.
  • Most publishers offer webinars to introduce new curriculum and/or videos on their website (or YouTube). Teacher training is also offered via video on the websites.
  • There is an increase in video usage in programs, but not all DVD-based. Use of life-streaming is making an appearance.
  • More resources and actual modules for home use. For some, the “Sunday School” portion of the material is a small part of the lesson plan – the rest is meant to be done at home as a family.
  • Pricing is increasing to a license-based model (especially on-line and downloadable material) and as these are often based on average Sunday attendance, the number of children in your program or (now) whether it is used in a home-setting (for homeschoolers).

I’ve expanded the chart this year with several additions – some new curricula (Whirl, Shine On), programs I wouldn’t exactly call curriculum but I know are being used as such (Messy Church), and a few that publishers actually contacted me about, wanting their materials listed on the chart (Discipleland, Faith Practices). So . . . here it is . . . my 2014 Children’s Curriculum Chart!

April2014ChildCurriculumChart

2016 UPDATE! Charts for all age levels (and confirmation) can be found here.

Let the e-mails fly back to me as they usually do with whatever errors you find or missing material you feel I should have included. Happy evaluating!

And if you want more help in evaluating and choosing, don’t forget to visit Building Faith’s Curriculum Center in the Resource Room.